The Book of
Menstruation and Istihadah from Sunan An-Nasa’i
349 It was
narrated that ‘Aishah said: “We went out with the Messenger of Allah (saw) with
no intention other than Hajj. When he was in Sarif I began menstruating. The
Messenger of Allah (saw) entered upon me and I was weeping. He said: ‘What is
the matter with you? Has your Nifas begun?’* I said: ‘Yes.’ He said: ‘This is
something that Allah the Mighty and Sublime has decreed for the daughters of
Adam. Do what the pilgrims do but do not perform Tawaf around the House.’”
(Sahih)
*Here, it means menstruation.
350 It was
narrated from Fatimah bint Qais from Banu Asad Quraish that she came to the
Prophet (saw) and mentioned that she suffered from Istihadah. She said that he
said to her: “That is a vein, so when the time of menstruation comes, stop
praying, and when it goes, take your bath and wash the blood from yourself then
pray.” (Sahih)
351 It was
narrated from ‘Aishah that the Prophet (saw) said: “When the time of
menstruation comes, stop praying, and when it goes, perform Ghusl.” (Sahih)
352 It was
narrated that ‘Aishah said: “Umm Habibah bint Jahsh asked the Messenger of
Allah (saw): ‘O Messenger of Allah, I suffer from Istihadah.’ He said: ‘That is
a vein, so perform Ghusl, then pray.’ And he sued to perform Ghusl for each
prayer.” (Sahih)
353 It was
narrated from ‘Aishah that Umm Habibah asked the Messenger of Allah (saw) about
bleeding. ‘Aishah said: “I saw her wash tub filled with blood.” The Messenger
of Allah (saw) said to her: “Stop (praying) for as long as your period used to
last, then perform Ghusl.” (Sahih)
354 It was
narrated that Umm Salamah said: “A woman asked the Prophet (saw): ‘I suffer
from Istihadah and I never become pure; should I stop praying?’ He said: ‘No.
Stop praying for the number of days that you used to menstruate, then perform
Ghusl, wrap a cloth around yourself, and pray.’” (Sahih)
355 It was
narrated from Umm Salamah that a woman suffered from constant bleeding during
the time of the Messenger of Allah (saw), so Umm Salamah consulted the Prophet
(saw) for her. He said: “Let her count the number of nights and days that she
used to menstruate each month before this happened to her, and let her stop
praying for that period of time each month. Then when that is over let her
perform Ghusl, then wrap a cloth around herself, and pray.” (Sahih)
356 It was
narrated from ‘Aishah that Umm Habibah bint Jahsh who was married to
‘Abdur-Rahman bin ‘Awf suffered from Istihadah and did not become pure. Her
situation was mentioned to the Messenger of Allah (saw) and he said: “That is
not menstruation, rather it is a kick in the womb, so let her work out the
length of the menses that she used to have, and stop praying (for that period
of time), then after that let her perform Ghusl for every prayer.” (Sahih)
357 It was
narrated from ‘Aishah that Umm Habibah bint Jahsh used to suffer from Istihadah
for seven years. She asked the Prophet (saw) and he said: “That is not
menstruation, rather it is a vein. Tell her not to pray for the period of time
that her period used to last, then let her perform Ghusl and pray.” She used to
perform Ghusl for every prayer. (Sahih)
358 It was
narrated from ‘Urwah that Fatimah bint Abi Hubaish narrated that she came to
the Messenger of Allah (saw) and complained to him about bleeding. The
Messenger of Allah (saw) said to her: “That is a vein, so when your period
comes, do not pray, and when your period is over, purify yourself and pray in
between one period and the next.” (Hasan)
Abu ‘Abdur-Rahman said: Hisham bin ‘Urwah reported this
Hadith from ‘Urwah, and he did not mention what Al-Mundhir mentioned in it.
359 It was
narrated that ‘Aishah said: Fatimah bint Abi Hubaish came to the Messenger of
Allah (saw) and said: “I am a woman who suffers from Istihadah and I never
become pure. Should I stop praying?” He said: “No, that is a vein, it is not
menstruation. When your period comes, stop praying, and when it goes, wash the
blood from yourself and pray.” (Sahih)
360 It was
narrated from ‘Aishah that a woman who suffered from Istihadah at the time of
the Messenger of Allah (saw) was told that it was a stubborn vein (i.e., one
that would not stop bleeding). She was told to delay Zuhr and bring ‘Asr
forward, and to perform one Ghusl for both, and to delay Maghrib and bring
‘Isha’ forward, and to perform one Ghusl for both, and she would perform one
Ghusl for Subh. (Sahih)
361 It was
narrated that Zainab bint Jahsh said: “I said to the Prophet (saw) that I was
suffering from Istihadah. He said: ‘Do not pray during the days of your period,
then perform Ghusl and delay Zuhr and bring ‘Asr forward and pray; then delay
Maghrib and bring ‘Isha’ forward and pray them together, and perform Ghusl for
Fajr.” (Sahih)
362 It was
narrated from Fatimah bint Abu Hubaish that she suffered from Istihadah and the
Messenger of Allah (saw) said to her: “If it is menstrual blood then it is
blood that is black and recognizable, so stop praying, and if it other than
that then perform Wudu’, for it is just a vein.” (Sahih)
363 It was
narrated from ‘Aishah that Fatimah bint Abi Hubaish suffered from Istihadah.
The Messenger of Allah (saw) said to her: “Menstrual blood is blood that is
black and recognizable, so if it is like that, then stop praying, and if it is
otherwise, then perform Wudu’ and pray.” (Sahih)
Abu ‘Abdur-Rahman said: Others reported this Hadith, and
none of them mentioned what Ibn ‘Adi mentioned, and Allah knows best.
364 It was
narrated that ‘Aishah said: “Fatimah bint Abi Hubaish suffered from Istihadah
and she asked the Prophet (saw): ‘O Messenger of Allah, I suffer from Istihadah
and I do not become pure; should I stop praying?’ The Messenger of Allah (saw)
said: ‘That is a vein and is not menstruation. When your period comes, stop
praying, and when it goes wash the traces of blood from yourself and do Wudu’.
That is a vein and is not menstruation.’”
It was said to him (one of the narrators): “What about
Ghusl?” He said: “No one is in doubt about that.” (Sahih)
365 It was
narrated that ‘Aishah said: “Fatimah bint Abi Hubaish said to the Messenger of
Allah (saw): ‘O Messenger of Allah (saw), I do not become pure. Should I stop
praying?’ The Messenger of Allah (saw) said: ‘That is a vein and is not
menstruation. When your period comes, stop praying, and when it has passed,
then wash the blood from yourself and pray.’” (Sahih)
366 It was
narrated that ‘Aishah said: Fatimah bint Abi Hubaish said to the Messenger of
Allah (saw), I do not become pure. Should I stop praying?” The Messenger of
Allah (saw) said: “That is a vein and is not menstruation. When your period
comes, stop praying, and when the same amount of time as your regular period
has passed, then wash the blood from yourself and pray.” (Sahih)
367 It was
narrated from ‘Aishah that the daughter of Abu Hubaish said: “O Messenger of
Allah, I do not become pure, so should I stop praying?” He said: “No, that is a
vein.” – (One of the narrators) Khalid said, in what I read from him – “and it
is not menstruation, so when your period comes, stop praying, and when it goes,
wash the blood from yourself and pray.” (Sahih)
368 It was
narrated that Muhammad said: “Umm ‘Atiyah said: ‘We used not to regard
yellowish and brownish discharge as anything important.’” (Sahih)
369 It was
narrated that Anas said: “When one of their womenfolk menstruated, the Jews
would not eat or drink with them, or mix with them in their houses. They (the
Companions) asked the Prophet of Allah (saw) about that, and Allah, the Mighty
and Sublime, revealed the Ayah: They ask you concerning menstruation. Say:
“That is an Adha (a harmful thing). [2:222] So the Messenger of Allah (saw)
commanded them to eat and drink with them (menstruating women) and to mix with
them in their houses, and to do everything with them except intercourse. The
Jews said: ‘The Messenger of Allah (saw) does not leave anything of our affairs
except he goes against it.’ Usaid bin Hudair and ‘Abbad bin Bishr went and told
the Messenger of Allah (saw) and they said: ‘Should we have intercourse with
them when they are menstruating?’ The expression of the Messenger of Allah
(saw) changed greatly until we thought that he was angry with them, and they
left. Then the Messenger of Allah (saw) received a gift of milk, so he sent someone
to bring them back and he gave them some to drink, so we knew that he was not
angry with them.” (Sahih)
370 It was
narrated from Ibn ‘Abbas from the Prophet (saw), concerning a man who has had
intercourse with his wife while she was menstruating: “Let him give a Dinar or
half a Dinar in charity.” (Sahih)
371 Umm
Salamah narrated: “While I was lying down with the Messenger of Allah (saw)
under a blanket, my period came, so I slipped away and put on the clothes I
used to wear when I was menstruating. The Messenger of Allah (saw) said: ‘Are
you menstruating?’ I said: ‘Yes.’ Then he called me to lie down with him under
the blanket.” This is the wording of ‘Ubaidullah bin Sa’eed.*
*That is, one of the narrators in one of the chains, as
the auther reported it through different chains, as he did when it preceded,
see No. 284.
372 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) and I would sleep
under a single blanket when I was menstruating. If anything got on him from me,
he would wash that spot and no more, and pray in it, then come back. If
anything got on it again from me, he would do likewise and no more, and he
would pray in it.” (Hasan)
373 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) would tell one of us,
if she was menstruating, to tie her Izar (waist wrap) tightly then he would
fondle her.” (Sahih)
374 It was
narrated that ‘Aishah said: “If one of us was menstruating, the Messenger of
Allah (saw) would tell her to put on an Izar (waist wrap) then he would fondle
her.” (Sahih)
375 Jumai’ bin
‘Umair said: “I entered upon ‘Aishah with my mother and maternal aunt, and we
asked her what the Prophet (saw) used to do when one of (his wives) was
menstruating. She said: He would tell us, when one of us menstruated, to wrap a
wide Izar around herself then he would embrace her chest and breasts. (Da’if)
376 It was
narrated that Maimunah said: “The Messenger of Allah (saw) would fondle one of
his wives when she was menstruating, if she wore an Izar (waist wrap) that
reached halfway down her thighs or to her knees.” (Hasan)
377 It was
narrated from Shuraih that he ashed ‘Aishah: “Can a woman eat with her husband
while she is menstruating?’ She said: ‘Yes. The Messenger of Allah (saw) would
call me to eat with him while I was menstruating. He would take a piece of bone
on which some bits of meat were left and insist that I take it first, so I
would nible a little from it, then put it down. Then he would take it and
nibble from it, and he would put his mouth where mine had been on the bone.
Then he would call for a drink and insist that I take it first before he drank
from it. So I would take it and drink from it, then put it down, then he would
take it and drink from it, putting his mouth where mine had been on the cup.’”
(Sahih)
378 It was
narrated from Al-Miqdam bin Shuraih, from his father, that ‘Aishah said: “The
Messenger of Allah (saw) would put his mouth on the place from which I had
drunk, and he would drink from me leftovers when I was menstruating.” (Sahih)
379 It was
narrated from Al-Miqdam bin Shuraih that his father said: “I heard ‘Aishah say:
‘The Messenger of Allah (saw) would give me the vessel and I would drink from
it, when I was menstruating, then I would give it to him and he would look for
the place where I had put my mouth and put that to his mouth.’” (Sahih)
380 It was
narrated that ‘Aishah said: “I would drink when I was menstruating, then I
would hand it to the Prophet (saw), and he would put his mouth where mine had
been and drink. And I would nibble at a bone on which some bits of meat were
left when I was menstruating, then I would give it to the Prophet (saw) and he
would put his mouth where my mouth had been.” (Sahih)
381 It was narrated
that ‘Aishah said: “The head of the Messenger of Allah (saw) would rest in the
lap of one of us when she was menstruating, and he would recite Qur’an.”
(Sahih)
382 It was
narrated that Mu’adhah Al-‘Adawiyyah said: “A woman asked ‘Aishah: ‘Should a menstruating
woman make up the Salah she misses?’ She said: ‘Are you a Haruri?* We used to
menstruate during the time of Allah’s Messenger (saw) but we did not make up
the missed Salah nor were we commanded to do so.’” (Sahih)
*Meaning are you one of the Khawarij. Harura is a place
associated with a group of the Khawarij.
383 Abu
Hurairah said: “While the Messenger of Allah (saw) was in the Masjid, he said:
‘O ‘Aishah, hand me the garment.’ She said: ‘I am not praying.’ He said: ‘It is
not in your hand.’ So she gave it to him.” (Sahih)
384 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) said: ‘Give me the
mat from the Masjid.’ She said: ‘I am menstruating.’ The Messenger of Allah
(saw) said: ‘Your menstruation is not in your hand.’” (Sahih)
(Another chain) with similarity.
385 Maimunah
said: “The Messenger of Allah (saw) used to lay his head in the lap of one of
us and recite Qur’an while she was menstruating, and one of us would take the
mat to the Masjid and spread it out when she was menstruating.” (Sahih)
386 It was
narrated from ‘Aishah that she used to comb the hair of the Messenger of Allah
(saw) when she was menstruating and he was performing I’tikaf. He would put his
head out to her while she was in her room. (Sahih)
387 It was
narrated that ‘Aishah said: “The Prophet (saw) would put his head out while he
was performing I’tikaf and I would wash it, while I was menstruating.” (Sahih)
388 It was
narrated from ‘Aishah: “The Messenger of Allah (saw) used to put his head out of
the Masjid while he was performing I’tikaf, and I would wash it, while I was
menstruating.” (Sahih)
389 It was
narrated that ‘Aishah said: “I used to comb the hair of the Messenger of Allah
(saw) while I was menstruating.” (Sahih)
390 It was
narrated that Hafsah said: “Umm ‘Atiyah would never mention the Messenger of
Allah (saw) without saying: ‘May my father be ransomed for him.’ I said: ‘Did
you hear the Messenger of Allah (saw) say such and such?’ And she said: ‘Yes,
may my father be ransomed for him.’ He said: ‘Let the mature girls, virgins
staying in seclusion, and menstruating women go out and witness the good
occasions and the supplications of the Muslims, but let the menstruating women
keep away from the prayer place.’” (Sahih)
391 It was
narrated from ‘Aishah that she said to the Messenger of Allah (saw): “Safiyyah
bint Huyai began menstruating.” The Messenger of Allah (saw) said: “Perhaps she
has detained us. Did she not circumambulate the House with you?” She said:
“Yes.” He said: “Then you can leave.” (Sahih)
392 It was
narrated from Jabir bin ‘Abdullah concerning Asma’ bint Umais that when she
gave birth at Dhul-Hulaifah, the Messenger of Allah (saw) said to Abu Bakr:
“Tell her to perform Ghusl and (begin the Talbiyah).” (Sahih)
393 It was
narrated that Samurah said: “I offered the funeral prayer with the Messenger of
Allah (saw) for Umm Ka’b who had died during childbirth, and during the prayer,
the Messenger of Allah (saw) stood at her middle.” (Sahih)
394 It was
narrated from Asma’ bint Abi Bakr that a woman asked the Messenger of Allah
(saw) about menstrual blood that gets on clothes. He said: “Scratch it, then
rub it with water, then sprinkle water over it, and pray in it.” (Sahih)
395 It was
narrated that ‘Adi bin Dinar said: “I heard Umm Qais bint Mihsan say that she
asked the Messenger of Allah (saw) about menstrual blood that gets on one’s
clothes. He said: ‘Scratch it with a stick and wash it with water and lotus
leaves.’” (Sahih)
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