The Chapters
on Business Transactions from Sunan Ibn Majah
2137 It was
narrated from ‘Aishah that the Messenger of Allah (saw) said: ‘The best (most
pure) food a man consumes is that which he has hearned himself, and his child
(and his child’s wealth) is part of his earnings.” (Sahih)
2138 It was
narrated from Miqdam bin Ma’dikarib (Az-Zubaidi) that the Messenger of Allah
(saw) said: “No man earns anything better than that which he earns with his own
hands, and what a man spends on himself, his wife, his child and his servant,
then it is charity.” (Hasan)
2139 It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw) said: ‘The
trustworthy, honest Muslim merchant will be with the martyrs on the Day of
Resurrection.” (Da’if)
2140 It was
narrated from Abu Hurairah that the Prophet (saw) said: “The one who strives to
support the widow and the poor is like a Mujahid who fights in the cause of
Allah, and like one who stands in the night (in voluntary prayer) and fasts by
day.” (Sahih)
2141 It was narrated
from Mu’adh bin ‘Abdullah bin Khubaib, from his father, that his paternal uncle
said: “We were sitting in a gathering, and the Prophet (saw) came with traces
of water on his head. One of us said to him: ‘We see that you are of good cheer
today.’ He said: ‘Yes, praise is to Allah.’ Then he spoke to the people about
being rich. He said: ‘There is nothing wrong with being rich for one who has
piety, but good health, for one who has piety is better than riches, and being
of good cheer is a blessing.” (Sahih)
2142 It was
narrated from Abu Humaid As-Sa’idi that the Messenger of Allah (saw) said: “Be
moderate in seeking worldly things, for everyone will be facilitated for which
he was created.” (Sahih)
2143 It was
narrated from Anas bin Malik that the Messenger of Allah (saw) said: ‘The one
who has the most concerns is the believer who is concerned about both his
worldly affairs and his Hereafter.’” (Da’if)
Abu ‘Abdullah said: “This Hadith is Gharib’ Isma’il,
alone, has narrated it.”
2144 It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) said: “O
people, fear Allah and be moderate in seeking a living, for no soul will die
until it has received all its provision, even if it is slow in coming. So fear
Allah and be moderate in seeking provision; take that which is permissible and
leave that which is forbidden.” (Sahih)
2145 It was
narrated that Qais bin Abu Gharazah said: “At the time of the Messenger of
Allah (saw) we used to be called brokers, but the Messenger of Allah (saw)
passed by us and called by a name that was better than that. He said: ‘O
merchants, selling involves (false) oaths and idle talk, so mix some charity
with it.’” (Sahih)
2146 It was
narrated from Isma’il bin ‘Ubaid bin Rifa’ah, from his father, that his
grandfather Rifa’ah said: “We went out with the Messenger of Allah (saw), and
the people were trading early in the morning. He called them: ‘O merchants!’
and when they looked up and craned their necks, he said: ‘The merchants will be
raised on the Day of Resurrection as immoral people, apart from those who fear
Allah and act righteously and speak the truth (i.e., those who are honest).’”
(Hasan)
2147 It was
narrated from Anas bin Malik that the Messenger of Allah (saw) said: ‘Whoever
achieves at something, let him stick with it.’” (Da’if)
2148 It was
narrated that Nafi’ said: I used to send trade goods to Sham and Egypt, then I
prepared to send trade goods to ‘Iraq. I went to ‘Aishah, the Mother of the
Believers, and said to her: “O Mother of the Believers! I used to send trade
goods to Sham and I am preparing to send trade goods to ‘Iraq.” She said: “Do
not do that. What is wrong with the way you have been doing it I heard the
Messenger of Allah (saw) say: ‘If Allah causes provision to come to one of you
through a certain means, he should not leave it unless it changes or
deteriorates.” (Da’if)
2149 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “Allah has
not sent any Prophet but he was a shepherd.” His Companions said to him: “Even
you, O Messenger of Allah?” He said: “Even me. I used to tend the sheep of the
people of Makkah for a few Qirats.” (Sahih)
(One of the narrators) Suwaid said: “Meaning one Qirat
for every sheep.”
2150 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “Zakariyya
was a carpenter.” (Sahih)
2151 It was
narrated from ‘Aishah that the Messenger of Allah (saw) said: “The image-makers
will be punished on the Day of Resurrection and will be told: ‘Give life to
that which you have created.’” (Sahih)
2152 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “The most
dishonest of people are the dyers and the goldsmiths.”* (Da’if)
*These two occupations are characterized as dishonest
because they often tell people that their goods will be ready at a certain time
then break that promise. The words translated as ‘dyers and goldsmiths’ may
also refer to those who tell lies and invent fabrications. See explanation by
Sindi.
2153 It was
narrated from ‘Umar bin Khattab that the Messenger of Allah (saw) said: “The
importer is blessed with provision and the hoarder is cursed.” (Da’if)
2154 It was
narrated from Ma’mar bin ‘Abdullah bin Nadlah that the Messenger of Allah (saw)
said: “No one hoards but a sinner.’” (Sahih)
2155 It was narrated
that ‘Umar bin Khattab said: “I heard the Messenger of Allah (saw) say:
‘Whoever hoards food (and keeps it from) the Muslims, Allah will afflict him
with leprosy and bankruptcy.’” (Hasan)
2156 It was
narrated that Abu Sa’eed Al-Khudri said: “The Messenger of Allah (saw) sent us,
thirty horsemen, on a military campaign. We camped near some people and asked
them for hospitality but they refused. Then their leader was stung by a
scorpion, and they said: ‘Is there anyone among you who can recite Ruqyah for a
scorpion sting?’ I said: ‘Yes, I can, but I will not recite Ruqyah for him
until you give us some sheep.’ They said: ‘We will give you thirty sheep.’ So
we accepted them, and I recited Al-Hamd (i.e. Al-Fatihah) over him seven times.
Then he recovered, and I took the sheep. Then some doubts occurred within
ourselves. Then we said: ‘Let us not hasten (to make a decision concerning the
sheep) until we come to the Prophet (saw).’ So when we came back: ‘I told him
what I had done. He said: ‘How did you know that it is a Ruqyah? Divide them up
and give me a share as well.’” (Sahih)
Other chains with similar wording.
2157 It was
narrated that ‘Ubadah bin Samit said: “I taught people from Ahlus-Suffah* the
Qur’an and how to write, and one of them gave me a bow. I said: ‘It is not
money, and I can shoot (with it) for the sake of Allah.’ I asked the Messenger
of Allah (saw) about it and he said: ‘If it would please you to have a necklace
of fire placed around your neck, then accept it.’” (Hasan)
*”They were the poor among the Muhajirin, and those who
did not have a house to live in. So they would stay in a shady place in the
mosque in Al-Madinah, where they resided.” (An-Nihayah). Suff means ledge, or
molding.
2158 It was
narrated that Ubayy bin Ka’b said: “I taught a man the Qur’an, and he gave me a
bow. I mentioned that to the Messenger of Allah (saw) and he said: ‘If you
accept it you will be accepting a bow of fire.’ So I returned it.” (Da’if)
2159 It was
narrated from Abu Mas’ud that the Prophet (saw) forbade the price of a dog, the
payment (given to a prostitute) and the payment made to a soothsayer. (Sahih)
2160 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) forbade the
price of a dog and studding a stallion.” (Sahih)
2161 It was
narrated from Abu Az-Zubair that Jabir said: “The Messenger of Allah (saw)
forbade the price of a cat.” (Sahih)
2162 It was
narrated from Ibn ‘Abbas that the Prophet (saw) was treated with cupping and he
gave him (the cupper) his wages. (Sahih)
Ibn Abu ‘Umar was alone in narrating it. That was said by
Ibn Majah.*
*That is, Muhammad bin Abu ‘Umar Al-‘Adani, from whom Ibn
Majah heard the narration.
2163 It was
narrated that ‘Ali said: “The Messenger of Allah (saw) was treated with cupping
and he told me to give the cupper his wages.” (Sahih)
2164 It was
narrated from Anas bin Malik that the Prophet (saw) was treated with cupping
and gave the cupper his wages. (Sahih)
2165 It was
narrated that Abu Mas’ud, ‘Uqbah bin ‘Amr, said: “The Messenger of Allah (saw)
forbade the earnings of a cupper.” (Sahih)
2166 It was
narrated from Haram bin Muhayyisah that his father asked the Prophet (saw)
about the earnings of a cupper and he forbade him from that. Then he mentioned
his need and he said: “Spend it on feeding your she-camels that draw water.”
(Sahih)
2167 ‘Ata’ bin
Abu Rabah said: I heard Jabir bin ‘Abdullah say: “In the Year of the Conquest,
while he was in Makkah, the Messenger of Allah (saw) said: ‘Allah and His
Messenger have forbidden the sale of wines, meat of dead animals, pigs and
idols.’ It was said to him: ‘O Messenger of Allah, what do you think of the fat
of dead animals, for it is used to caulk ships, it is daubed on animal skins
and people use it to light their lamps?’ He said: ‘No, it is unlawful.’ Then
the Messenger of Allah (saw) said: ‘May Allah curse the Jews, for Allah forbade
them the fat (of animals) but they rendered it, (i.e. melted it) sold it and
consumed its price.’” (Sahih)
2168 It was
narrated that Abu Umamah said: “The Messenger of Allah (saw) forbade selling or
buying singing girls, and their wages, and consuming their price.” (Da’if)
2169 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) forbade two
kinds of transactions: Mulamasah and Munabadhah. (Sahih)
2170 It was
narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (saw) forbade
Mulamasah and Munabadhah. (Sahih)
Sahl added: “Sufyan said: ‘Mulamasah means when a man
touches something with his hand without seeing it, and Munabadhah means when he
says: “Toss me what you have, and I will toss you what I have.”
2171 It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw) said: “Let one of you
not undersell another.”* (Sahih)
*Meaning: “Do not urge someone to cancel a sale already
agreed upon so as to sell him your own goods.”
2172 It was
narrated from Abu Hurairah that the Prophet (saw) said: “A man is not to
undersell his brother, nor is he to try to outhaggle his brother.” (Sahih)
2173 It was
narrated from Ibn ‘Umar that the Prophet (saw) forbade the Najsh. (Sahih)
2174 It was
narrated from Abu Hurairah that the Prophet (saw) said: “Do not practice
Najsh.” (Sahih)
2175 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “A
city-dweller should not sell for a Bedouin.” (Sahih)
2176 It was
narrated from Jabir bin ‘Abdullah that the Prophet (saw) said: “A city-dweller
should not sell for a Bedouin. Leave people to (engage in trade) and Allah will
grant them provision through one another.” (Sahih)
2177 Ibn Tawus
narrated from his father that Ibn ‘Abbas said: “The Messenger of Allah (saw)
forbade a city-dweller to sell for a Bedouin.” (Sahih)
I (Tawus) said to Ibn ‘Abbas: “What is meant by the
words: ‘A city-dweller selling for a Bedouin?’ He said: “He should not be a
broker for him.”
2178 It was
narrated from Abu Hurairah that the Prophet (saw) said: “Do not meet the
traders on the way, and whoever meets any of them and buys from him, the vendor
has the choice of annulling the transaction when he comes to the marketplace.”
(Sahih)
2179 It was
narrated that Ibn ‘Umar said: “The Messenger of Allah (saw) forbade meeting
traders on the way.” (Sahih)
2180 It was
narrated that ‘Abdullah bin Mas’ud said: “The Messenger of Allah (saw) forbade
meeting the owners of goods (away from the market).” (Sahih)
2181 It was
narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (saw) said: “When
two men enter into a transaction, each of them has the choice (of annulling it)
so long as they have not yet parted and are still together, or one of them has
given the option or choice to the other. Once he has accepted the terms of the
other, then the transaction is binding. If they part after concluding the
transaction and neither of them has rescinded the transaction, then the
transaction is binding.” (Sahih)
2182 It was
narrated from Abu Barzah Al-Aslami that the Messenger of Allah (saw) said: “The
two parties to a transaction have the choice (of annulling it) so long as they
have not yet parted.” (Sahih)
2183 It was
narrated from Samurah that the Messenger of Allah (saw) said: “The two parties
to a transaction have the choice (of annulling it) so long as they have not yet
parted.” (Hasan)
2184 It was
narrated that Jabir bin ‘Abdullah said: “The Messenger of Allah (saw) bought a
load of fodder from a Bedouin man. When the transaction was concluded, the
Messenger of Allah (saw) said: ‘Choose (either to go ahead or to cancel the
transaction).’ The Bedouin said: ‘May Allah grant you a long life of good
transaction!’” (Da’if)
2185 It was narrated
from Dawud bin Salih Al-Madani that his father said: I heard Abu Sa’eed
Al-Khudri say: “The Messenger of Allah (saw) said: ‘Transaction may only be
done by mutual consent.’” (Sahih)
2186 It was
narrated from Qasim bin ‘Abdur-Rahman from his father that ‘Abdullah bin Mas’ud
sold one of the slaves from the state* to Ash’ath bin Qais, and they differed
concerning the price. Ibn Mas’ud said: “I sold him to you for twenty thousand,”
but Ash’ath bin Qais said: “I bought him from you for ten thousand.” ‘Abdullah
said: “If you want, I will tell you a Hadith which I heard from the Messenger
of Allah (saw).” He said: “Tell me it.” He said: “I heard the Messenger of
Allah (saw) say: ‘If two parties to a transaction differ, and they have no
proof, and the sale item remains (unredeemed), then what the seller says is
valid. Or they may cancel the transaction.” He said: “I want to cancel the
transaction.” And he cancelled it. (Hasan)
*Imarah. In the narration recorded by Abu Dawud (no.
3512) it is ‘from the Khums (one-fifth of the spoils of war).”
2187 It was
narrated that Hakim bin Hizam said: “I said: ‘O Messenger of Allah, a man is
asking me to sell him something that I do not possess. Shall I sell it to him?’
He said: ‘Do not sell what is not with you.’” Hasan)
2188 It was
narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“The Messenger of Allah (saw) said: ‘It is not permissible to sell something
that is not with you, nor to profit from what you do not possess.’” (Sahih)
2189 It was narrated
from ‘Ata’ that ‘Attab bin Asid said that when the Messenger of Allah (saw)
sent him to Makkah, he forbade him from profiting off of what he did not
possess. (Da’if)
2190 It was
narrated from ‘Uqbah bin ‘Amir or Samurah bin Jundab that the Messenger of
Allah (saw) said: “Any man who sells to two men, it is for the one who was
first.” (Hasan)
2191 It was
narrated from Samurah that the Messenger of Allah (saw) said: “If two
(separate) authorized persons make a sale (of the same thing), then the first
transaction is the one that is valid.” (Hasan)
2192 It was
narrated from ‘Amr bin Shu’aib, from his father, from his grandfather that the
Prophet (saw) forbade the deal involving earnest money. (Hasan)
2193 It was
narrated from ‘Amr bin Shu’aib, from his father, from his grandfather that the
Prophet (saw) forbade the deal involving earnest money. (Hasan)
Abu ‘Abdullah said: Earnest-money refers to when a man
buys an animal for one hundred Dinar, then he gives the seller two Dinar in
advance and says: “If I do not buy the animals, then the two Dinar are yours.”
And it was said that it refers, and Allah knows best, to
when a man buys something, and gives the seller a Dirham or less or more, and
says: “If I take it (all well and good), and if I do not, then the Dirham is
yours.”
2194 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) forbade Gharar
transactions and Hasah transactions.” (Sahih)
2195 It was
narrated that Ibn ‘Abbas said: “The Messenger of Allah (saw) forbade Gharar
transactions.” (Sahih)
2196 It was
narrated that Abu Sa’eed Al-Khudri said: “The Messenger of Allah (saw) forbade
selling what is in the wombs of cattle until they give birth, and selling what
is in their udders unless it is measured out, and selling a slave who has fled,
and selling spoils of war until it has been distributed, and selling Sadaqah
until it has been received, and what a diver is going to bring up.” (Hasan)
2197 It was
narrated from Ibn ‘Umar that the Prophet (saw) forbade selling Habul-Habalah. (Sahih)
2198 It was
narrated from Anas bin Malik that a man from among the Ansar came to the
Prophet (saw) and begged from him. He said, “Do you have anything in your
house?” He said: “Yes, a blanket, part of which we cover ourselves with and
part we spread beneath us, and a bowl from which we drink water.” He said:
“Give them to me.” So he brought them ho him, and the Messenger of Allah (saw)
took them in his hand and said, “Who will buy these two things?” A man said: “I
will buy them for one Dirham.” He said: “Who will offer more than a Dirham?”
two or three times. A man said: “I will buy them for two Dirham.” So he gave
them to him and took the two Dirham, which he gave to the Ansari and said: “Buy
food with one of them and give it to your family, and buy an axe with the other
and bring it to me.” So he did that, and the Messenger of Allah (saw) took it
and fixed a handle to it, and said: “Go and gather firewood, and I do not want
to see you for fifteen days.” So he went and gathered firewood and sold it, then
he came back, and he had earned ten Dirham. (The Prophet (saw)) said: “Buy food
with some of it and clothes with some.” Then he said: “This is better for you
than coming with begging (appearing) as a spot on your face on the Day of
Resurrection. Begging is only appropriate for one who is extremely poor or who
is in severe debt, or one who must pay painful blood money.”* (Hasan)
*’Painful blood money’ i.e., if the blood money is not
paid, the killer will be executed and his family will suffer his loss.
2199 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “Whoever
agrees with a Muslim to cancel a transaction, Allah will forgive his sins on
the Day of Resurrection.” (Da’if)
2200 It was
narrated that Anas bin Malik said: “Prices rose during the time of the
Messenger of Allah (saw), and they said: ‘O Messenger of Allah, prices have
risen, so fix the prices for us.’ He said: ‘Indeed Allah is the Musa’ir,* the
Qabid, (Restrainer) the Basit**, the Razzaq (Provider). And I am hopeful that I
meet my Lord and none of you are seeking (recompense from) me for an injustice
involving blood or wealth.’”
*”In An-Nihayah he said: ‘It is that He is the One who
makes things inexpensive and expensive, He cannot be opposed by anyone. So
because of that it is not allowed to fix prices.’” (Tuhfatul-Ahwadhi)
**”Meaning: He restricts sustenance and other than that
from whom He wills, regarding what He wills, and how He wills, and He makes it
unrestricted.” (Tuhfatul-Ahwadhi)
2201 It was
narrated that Abu Sa’eed said: “Prices rose at the time of the Messenger of
Allah (saw), and they said: ‘Why do you not fix the food prices, O Messenger of
Allah?’ He said: ‘I hope that when I leave you, no one among you will be
demanding restitution for a wrong that I have done to him.’” (Sahih)
2202 ‘Uthman
bin ‘Affan narrated that the Messenger of Allah (saw) said: “Allah will admit
to Paradise a man who was lenient when he sold and when he bought.” (Sahih)
2203 It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) said: “May
Allah have mercy on a person who is lenient when he sells, lenient when he
buys, and lenient when he asks for payment.” (Sahih)
2204 It was
narrated that Qailah Umm Bani Anmar said: “I came to the Messenger of Allah
(saw) during one of his ‘Umrah at Marwah and said: ‘O Messenger of Allah, I am
a woman who buys and sells. When I want to buy something, I state a price less
than I want to pay, then I raise it gradually until it reaches the price I want
to pay. And when I want something, I state a price more than I want, then I
lower it until it reaches the price I want.’ The Messenger of Allah (saw) said:
‘Do not do that, O Qailah. When you want to buy something, state the price you
want, whether it is given or not. And when you want to sell something, state
the price you want, whether it is given or not.’” (Da’if)
2205 It was
narrated that Jabir bin ‘Abdullah said: “I was with the Prophet (saw) on a
military campaign, and he said to me: ‘Will you sell this camel of yours for a
Dinar?’ I said: ‘O Messenger of Allah, it is yours when I get to Al-Madinah.’
He said: ‘Then sell it for two Dinar, may Allah forgive you.’ And he kept
increasing the price for me, saying: ‘May Allah forgive you,’ each time, until
the amount reached twenty Dinar. When I came to Al-Madinah, I took hold of the
camel’s head and brought it to the Prophet (saw) and he said: ‘O Bilal, give
him twenty Dinar from the spoils of war.’ And he said: ‘Take your camel away
and go to your people with it.’” (Sahih)
2206 It was
narrated that ‘Ali said: “The Messenger of Allah (saw) forbade haggling before
sunrise, and (he forbade) slaughtering animals that yield milk.” (Da’if)
2207 It was narrated
from Abu Hurairah that the Messenger of Allah (saw) said: “There are three to whom
Allah will not speak on the Day of Resurrection, nor will He look at them or
purify them, and theirs will be a painful torment: A man who has surplus water
in the desert but refuses to give any to a wayfarer; a man who sells a product
to a man after ‘Asr and swears by Allah that he bought it for such and such
amount, and he believes him, when that is not the case; and a man who swears
allegiance to a ruler, and only does so for worldly gains, so if he gives him
some of (these worldly benefits) he fulfills his oath of allegiance, and if he
is not given anything, he does not uphold his oath of allegiance.” (Sahih)
2208 It was
narrated from Abu Dharr that the Prophet (saw) said: “There are three to whom
Allah will not speak on the Day of Resurrection, nor will He look at them or
purify them, and theirs will be a painful torment.” I said: “Who are they, O
Messenger of Allah? For they are indeed losers.” He said: “The one who lets his
garment hang beneath his ankles, the one who reminds another of what he has
given him, and the one who sells his product by means of false oaths.” (Sahih)
2209 It was
narrated from Abu Qatadah that the Messenger of Allah (saw) said: “Beware of
swearing oaths when selling, for it may help you to make a sale but it destroys
the blessing.’” (Sahih)
2210 It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw) said: “Whoever buys a
palm tree that has been pollinated, its fruits belong to the seller, unless the
purchaser stipulated a condition.” (Sahih)
Another chain from Ibn ‘Umar, from the Prophet (saw),
with similar wording.
2211 It was
narrated from Salim bin ‘Abdullah bin ‘Umar, from Ibn ‘Umar, that the Messenger
of Allah (saw) said: “Whoever sells a palm tree that has been pollinated, its
fruits belong to the seller, unless the purchaser stipulated a condition. And
whoever buys a slave who has wealth, his wealth belongs to the seller, unless
the purchaser stipulated a condition.” (Sahih)
2212 It was
narrated from Nafi’ from Ibn ‘Umar that the Prophet (saw) said: “Whoever sells
a palm tree and sells a slave.” Mentioning both of them together.
2213 It was
narrated that ‘Ubadah bin Samit said: “The Messenger of Allah (saw) ruled that
the fruit of a palm tree belongs to the one who pollinated it, and that the
wealth of a slave belongs to the one who sold him, unless the purchaser
stipulated a condition.” (Da’if)
2214 It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw) said: “Do not sell
fruits until they have ripened.” And he forbade (both) the seller and the purchaser
(to engage in such a transaction). (Sahih)
2215 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “Do not sell
fruits until they have ripened.’” (Sahih)
2216 It was
narrated from Jabir that the Prophet (saw) forbade selling fruits until they
have ripened. (Sahih)
2217 It was
narrated from Anas bin Malik that the Messenger of Allah (saw) forbade selling
fruits until they have changed the color, and selling grapes until they have
turned black, and selling grains until they have hardened. (Da’if)
2218 It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) forbade
selling for many years ahead. (Sahih)
2219 It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) said:
“Whoever sells fruits then the crop fails, should not take any of his brother’s
money. Why would any of you take the money of his Muslim brother?” (Sahih)
2220 It was
narrated that Suwaid bin Qais said: “Makhrafah Al-‘Abdi and I brought linens
from Hajar. The Messenger of Allah (saw) came to us to bargain with us with
some trousers. There was someone with me who weighed (the goods) in exchange
for a wage. So the Prophet (saw) said to the one weighing: ‘Weigh and add
more.’” (Sahih)
2221 It was
narrated that Simak bin Harb said: “I heard Malik, Abu Safwan bin ‘Umairah,
say: ‘I bought a pair of trousers from the Messenger of Allah (saw) before the
Hijrah, and he weighed it for me and allowed more.’” (Sahih)
2222 It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) said: “When
you weigh, allow more.” (Sahih)
2223 It was
narrated that Ibn ‘Abbas said: “When the Prophet (saw) came to Al-Madinah, they
were the worst people in weights and measures. Then Allah, Glorious is He,
revealed: “Woe to the Mutaffifun (those who give less in measure and weight)”,
[83:1] and they were fair in weights and measures after that. (Hasan)
2224 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) passed by a man
who was selling food. He put his hand in it and saw that there was something
wrong with it. The Messenger of Allah (saw) said, ‘He is not one of us who
cheats.’” (Sahih)
2225 It was
narrated that Abu Hamra’ said: “I saw the Messenger of Allah (saw) pass by a
man having food in a vessel. He put his hand in it and said: ‘Perhaps you are
cheating. Whoever cheats is not one of us.’” (Da’if)
2226 It was
narrated from Ibn ‘Umar that the Prophet (saw) said: “Whoever buys food, let
him not sell it until he has taken full possession of it.” (Sahih)
2227 It was
narrated that Ibn ‘Abbas said: “The Messenger of Allah (saw) said: ‘Whoever
buys food, let him not sell it until he has taken full possession of it.’”
(Sahih)
In his narration, (one of the narrators) Abu ‘Awanah
said: “Ibn ‘Abbas said: ‘I think everything is like food.’”
2228 it was
narrated that Jabir said: “The Messenger of Allah (saw) forbade selling food
bought by measure until two Sa’ have been measured – the Sa’ of the seller and
the Sa’ of the buyer.”* (Da’if)
*When someone purchases food that was measured for him,
he cannot sell it until he has measured it again for his customer. See no.
2230.
2229 It was
narrated that Ibn ‘Umar said: “We used to buy food from troops and riders
(i.e., the caravans) without knowing the amount, but the Messenger of Allah
(saw) forbade us to sell it until it had been delivered to us.” (Sahih)
2230 It was
narrated that ‘Uthman bin ‘Affan said: “I used to sell dates in the
marketplace, and I would say: ‘This was such and such an amount (when I bought
it).’ I would give the purchaser a specific amount of dates according to the
way it had been measured for me, and take my profit. Then I began to have some
doubts about that, so I asked the Messenger of Allah (saw), and he said: ‘When
you name the amount, measure it in front of the purchaser.’” (Hasan)
2231 It was
narrated that ‘Abdullah bin Busr Al-Mazini said: “I heard the Messenger of
Allah (saw) say: ‘Measure your food, may you be blessed therein.’” (Sahih)
2232 It was
narrated from Abu Ayyub that the Prophet (saw) said: “Measure your food, may
you be blessed therein.” (Sahih)
2233 It was
narrated that Abu Usaid said that the Messenger of Allah (saw) went to the
market of Nabit,* and looked at it, and said: “This is not a market for you.”
Then we went to another market and looked at it, and said: “This is not a
market for you.” Then he came back to this market and walked around in it, then
he said: “This is your market. It will always be your market and no duty will
be levied on it.” (Da’if)
*Meaning, the market where the Nabateans sell.
2234 It was
narrated that Salman said: “I heard the Messenger of Allah (saw) saying:
‘Whoever goes to the Morning prayer first thing in the morning, he goes out
with the banner of faith, but whoever goes out to the marketplace first thing
in the morning, he goes out under the banner of Iblis (Satan).’” (Da’if)
2235 It was
narrated from Salim bin ‘Abdullah bin ‘Umar, from his father, from his
grandfather told that the Messenger of Allah (saw) said: “Whoever says, when he
enters the marketplace: ‘La ilaha illallah wahdahu la sharika lahu, lahul-mulk
wa lahul-hamdu, yuhyi wa yumitu, wa Huwa hayyun la yamutu, bi yadihil-khairu
kulluhu, wa Huwa ‘ala kulli shay’in Qadir (None has the right to be worshipped
but Allah alone, with no partner, to Him belongs all sovereignty and to Him is
the praise, He gives life and gives death, and He is Ever-Living and does not
die; in His Hand is all goodness and He is Able to do all things),’ Allah will
record for him one million good deeds, and will erase from him one million bad
deeds, and will build for him a house in Paradise.” (Da’if)
2236 It was
narrated from Sakhr Al-Ghamidi that the Messenger of Allah (saw) said: “O
Allah, bless my nation in their early mornings (i.e., what they do early in the
morning).” (Hasan)
He said: “When he sent out a raiding party or an army, he
would send them at the beginning of the day.”
He said: “Sakhr was a man engaged in trade, and he used
to send goods out at the beginning of the day, and his wealth grew and
increased.”
2237 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “O Allah,
bless my nation early in the morning of Thursday.’” (Sahih)
2238 It was
narrated from Ibn ‘Umar that the Prophet (saw) said: “O Allah, bless my nation
in their early mornings.” (Sahih)
2239 It was
narrated from Abu Hurairah that the Prophet (saw) said: “Whoever buys a
Musarrah, he has the choice (of annulling the deal) for three days. If he
returns it, then he must also give a Sa’ of dates, not Samra’.” Meaning wheat.
(Sahih)
2240 ‘Abdullah
bin ‘Umar said: “The Messenger of Allah (saw) said: ‘Whoever buys a Muhaffalah,
he has the choice (of annulling the deal) for three days. If he returns it,
then he must also give wheat equal to twice the amount of its milk, or equal to
the amount of its milk.’” (Da’if)
2241 It was
narrated that ‘Abdullah bin Mas’ud said: “I bear witness that the true and
truly inspired one Abul-Qasim (saw) told us: ‘Selling a Muhaffalah is Khilabah,
and Khilabah is not lawful for the Muslim.’” (Ibn Majah said: “Meaning:
‘Deception.”) (Da’if)
2242 It was
narrated from ‘Aishah that the Messenger of Allah (saw) ruled that what a slave
earns belongs to his guarantor. (Hasan)
2243 It was
narrated from ‘Aishah that a man bought a slave and put him to work, then he
found some defect in him, so he returned him. He (the seller) said: “O
Messenger of Allah, he put my slave to work.” The Messenger of Allah (saw)
said: “A slave’s earnings belong to his guarantor.” (Da’if)
2244 It was
narrated from Samurah bin Jundab that the Messenger of Allah (saw) said: “The
contractual obligation regarding a slave lasts for three days.” (Da’if)
2245 It was
narrated from ‘Uqbah bin ‘Amir that the Messenger of Allah (saw) said: “There
is no contractual obligation after four (days).” (Da’if)
2246 It was
narrated that ‘Uqbah bin ‘Amir said: “I heard the Messenger of Allah (saw) say:
‘The Muslim is the brother of another Muslim, and it is not permissible for a
Muslim to sell his brother goods in which there is a defect, without pointing
that out to him.’” (Sahih)
2247 It was
narrated that Wathilah bin Asqa’ said: “I heard the Messenger of Allah (saw)
say: ‘Whoever sells defective goods without pointing it out, he will remain
subject to the wrath of Allah, and the angels will continue to curse him.’”
(Da’if)
2248 It was
narrated that ‘Abdullah bin Mas’ud said: “When captives were brought to him,
the Prophet (saw) would give the members of one family together (to one
person), not wanting to separate them.” (Da’if)
2249 It was narrated
that ‘Ali said: “The Messenger of Allah (saw) gave me two slaves who were
brothers, and I sold one of them. He said: ‘What happened with the two slaves?’
I said: ‘I sold one of them.’ He said: ‘Take him back.’” (Da’if)
2250 It was
narrated that Abu Musa said: “The Messenger of Allah (saw) cursed the one who
separates a mother and her child, or a brother from his brother.” (Da’if)
2251 It was
narrated ‘Abdul-Majid bin Wahb said: “Adda’ bin Khalid bin Hawdhah said to me:
‘Shall I not read to you a letter that the Messenger of Allah (saw) wrote to
me?’ I said: ‘Yes.’ So he took out a letter. In it was: ‘This is what ‘Adda’
bin Khalid bin Hawdhah bought [from] Muhammad the Messenger of Allah (saw). He
bought from his a slave’ – or – ‘a female slave, having no ailments, nor being
a runaway, nor having any malicious behaviour. Sold by a Muslim to a Muslim.’”
(Hasan)
2252 It was
narrated from ‘Amr bin Shu’aib from his father that his grandfather told that
the Messenger of Allah (saw) said: “When anyone of you buys a slave woman let
him say: ‘Allahumma inni as’aluka khairaha wa khaira ma jabaltaha ‘alaihi, wa
a’udhu bika min sharriha wa sharri ma jabaltaha ‘alaihi (O Allah, I ask You for
the goodness within her and the goodness that You have made her inclined
towards, and I seek refuge with You from the evil within her and the evil that
You have made her inclined towards).’ And he should pray for blessing. And if
anyone of you buys a camel then he should take hold of its hump and pray for
blessing and say similar words.” (Hasan)
2253 It was
narrated that Malik bin Aws bin Hadathan Nasri said: “I heard ‘Umar bin
Al-Khattab say: ‘The Messenger of Allah (saw) said: “Exchanging gold for fold
is usury, unless it is done on the spot. (Exchanging) wheat for wheat is usury,
unless it is done on the spot. (Exchanging) barley for barley is usury unless
it is done on the spot. (Exchanging) dates for dates is usury, unless it is
done on the spot.” (Sahih)
2254 Muslim
bin Yasar and ‘Abdullah bin ‘Ubaid said: “Ubadah bin Samit and Mu’awiyah
happened to meet, either in a church or in a synagogue. ‘Ubadah bin Samit
narrated to them and said: ‘The Messenger of Allah (saw) forbade us from
selling silver for silver, gold for gold, wheat for wheat, barley for barley,
and dates for dates.’” – one of them said: “And salt for salt,” but the other
did not say it. – “And he commanded us to sell wheat for barley, or barley for
wheat, hand-to-hand, however we wished.” (Sahih)
2255 It was
narrated from Abu Hurairah that the Prophet (saw) said: ‘(Sell) silver for
silver, gold for gold, barley for barley, wheat for wheat, like for like.”
(Sahih)
2256 It was
narrated that Abu Sa’eed said: “The Prophet (saw) used to give us dates from
the collection (mixed) dates, and we would exchange them for dates that were
better, and we add to the price. The Messenger of Allah (saw) said: ‘It is not
right to give one Sa’ of dates for two Sa’, nor one dirham for two Dirham. A
Dirham for a Dirham and a Dinar for a Dinar is allowed; the only difference between
them is in weight (i.e., the weight muse be equal).’” (Sahih)
2257 It was
narrated that Abu Hurairah said: “I heard Abu Sa’eed Al-Khudri say: ‘A Dirham
for a Dirham and a Dinar for a Dinar.’ So I said: ‘I heard Ibn ‘Abbas say
something other than that.’ He said: ‘But I met Ibn ‘Abbas and said: “Tell me
about what you say concerning exchange – is it something that you heard from
the Messenger of Allah (saw) or something that you found in the Book of Allah?”
He said: “I did not find it in the Book of Allah, and I did not hear it from
the Messenger of Allah (saw); rather Usamah bin Zaid told me that the Messenger
of Allah 9saw) said: “Usury is only in credit.”*
*Meaning on credit, when the payment is deferred.
2258 It was
narrated that Abu Jawza’ said: “I heard him – meaning Ibn ‘Abbas – allowing
exchange (of Dirhams for Dirham etc. If extra was given) and that was narrated
from him. Then I heard that he has taken back this opinion. I met him in Makkah
and said: ‘I heard that you had taken back (your opinion).’ He said: ‘Yes. That
was just my own opinion, but Abu Sa’eed narrated from the Messenger of Allah
(saw) that he forbade exchange (of like items if extra is given).’” (Sahih)
2259 It was
narrated that Zuhri heard Malik bin Aws bin Hadathan say: “I heard ‘Umar say:
“The Messenger of Allah (saw) said: ‘Gold for silver is usury, unless it is
exchanged on the spot.’” (Sahih)
Abu Bakr bin Abu Shaibah said: “I heard Sufyan saying:
‘Gold for silver.” Memorize (this).
2260 It was
narrated that Malik bin Aws bin Hadathan said: “I came saying: ‘Who will
exchange Dirham?’ Talhah bin ‘Ubaidullah, who was with ‘Umar bin Khattab, said:
‘Show us your gold, then come to us; when our treasure comes, we will give you
your silver.’ ‘Umar said: ‘No, by Allah, you will give him silver (now), or
give him back his gold, for the Messenger of Allah (saw) said: “Silver for gold
is usury, unless it is exchanged on the spot.’” (Sahih)
2261 It was
narrated from ‘Umar bin Muhammad bin ‘Ali bin Abi Talib, from his father, that
his grandfather said: “The Messenger of Allah (saw) said: ‘Dinar for Dinar,
Dirham for Dirham, with no increase between them. Whoever has need for silver,
let him trade gold for it, and whoever has need of gold, let him trade silver
for it, and let the transaction be done on the spot.’” (Da’if)
2262 It was
narrated that Ibn ‘Umar said: “I used to sell camels, and I used to buy gold
for silver and silver for gold, Dinar for Dirham and Dirham for Dinar. I asked
the Prophet (saw) about that, and he said: ‘If you take one of them and give
the other, then you and your companion should not separate until everything is
clear (i.e., the exchange is completed).’” (Hasan)
Another chain with similar wording.
2263 It was
narrated from ‘Alqamah bin ‘Abdullah that his father said: “The Messenger of
Allah (saw) forbade breaking the coins of the Muslims that are in circulation
among them, without any necessary reason.”* (Da’if)
*Since the coins were minted from silver and gold, they
used to give a portion of them for some payments.
2264 It was
narrated from ‘Abdullah bin Yazid, the freed slave of Al-Aswad bin Sufyan, that
Zaid, Abu ‘Ayyash, the freed slave of Bani Zuhrah, told him that he asked Sa’d
bin Abu Waqqas about buying wheat with barley. Sa’d said to him: “Which of them
is better?” He said: “Wheat.” He told him not to do that and said: “I heard the
Messenger of Allah (saw) being asked about buying fresh dates with dried dates,
and he said: ‘Do fresh dates decrease the weight when they become dry?’ They
said: ‘Yes.’ So he told them not to do that.” (Hasan)
2265 It was
narrated that ‘Abdullah bin ‘Umar said: “The Messenger of Allah (saw) forbade
the Muzabanah. The Muzabanah means when a man sells the dates of his grove when
they are still on the tree, for a measure of dry dates; or, if it is grapes, he
sells them when they are still on the vine, for a measure of raisins; or if it
is a crop, he sells it for food, estimating the amount (of the crop in the
field). He forbade all these things.” (Sahih)
2266 It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) forbade the
Muhaqalah and the Muzabanah. (Sahih)
2267 It was
narrated that Rafi’ bin Khadij said: “The Messenger of Allah (saw) forbade the
Muhaqalah and the Muzabanah.” (Hasan)
2268 It was
narrated from Salim from his father: “Zaid bin Thabit narrated to me that the
Messenger of Allah (saw) gave a concession regarding the sale of ‘Araya.”
(Sahih)
2269 It was
narrated from ‘Abdullah bin ‘Umar that he said: “Zaid bin Thabit told me that
the Messenger of Allah (saw) gave a concession regarding the sale of the
estimated harvest of ‘Araya in return for dried dates.” (Sahih)
Yahya (one of the narrators) said: “The ‘Araya is when a
man purchases dates on the trees for food that his family has that is ripe, by
estimating them (the dates).”
2270 It was
narrated from Samurah bin Jundub that the Messenger of Allah (saw) forbade
selling animals for animals on credit. (Sahih)
2271 It was
narrated from Jabir that the Messenger of Allah (saw) said: “There is nothing
wrong with selling animals, one for two, hand to hand,” but he disliked selling
them on credit. (Da’if)
2272 It was
narrated from Anas that the Prophet (saw) bought Safiyyah for seven slaves.
(Sahih)
(One of the narrators) ‘Abdur-Rahman said: “From Dihyah
Kalbi.”
2273 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “On the
night in which I was taken on the Night Journey (Al-Isra’), I came to people
whose stomachs were like houses, in which there were snakes that could be seen
from outside their stomachs. I said: ‘Who are these, O Jibra’il?’ He said:
‘They are the ones who consumed usury.’” (Da’if)
2274 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “There are
seventy degrees of usury, the least of which is equivalent to a man having
intercourse with his mother.” (Hasan)
2275 It was
narrated from ‘Abdullah that the Prophet (saw) said: “There are seventy-three
degrees of usury.” (Hasan)
2276 It was
narrated that ‘Umar bin Khattab said: “The last thing to be revealed was the
Verse on usury, but the Messenger of Allah (saw) died before he had explained
it to us. So give up usury (interest) and doubtful things.” (Da’if)
2277 It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah (saw) cursed the
one who consumes usury, the one who pays it, those who witness it and the one
who writes it down. (Hasan)
2278 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “There will
come a time when there will be no one left who does not consume usury
(interest), and whoever does not consume it will nevertheless be affected by
it.’” (Da’if)
2279 It was
narrated from Ibn Mas’ud that the Prophet (saw) said: “There is no one who
deals in usury (to increase his wealth) but he will end up with little (i.e.,
his wealth will be decreased).” (Sahih)
2280 It was
narrated that Ibn ‘Abbas said: “When the Prophet (saw) came (to Al-Madinah),
they used to pay in advance for dates, two or three years in advance. He said:
‘Whoever pays in advance for dates, let him pay for a known amount or a known
weight, to be delivered at a known time.’” (Sahih)
2281 It was
narrated from Muhammad bin Hamzah bin Yusuf bin ‘Abdullah bin Salam, from his
father, that his grandfather ‘Abdullah bin Salam said: “A man came to the
Prophet (saw) and said, ‘The tribe of Banu so-and-so, two were descended from
the Jews, have become Muslim, and they are starving, and I am afraid that they
may apostatize.’ The Prophet (saw) said: ‘Who has something with him?’ A Jewish
man said: ‘I have such and such, and he named it, and I think he said three
hundred Dinar for such and such an amount (of produce) from the garden of the
tribe of Banu so-and-so.’ The Messenger of Allah (saw) said: ‘For such and such
a price at such and such a time, but not from the garden of the tribe of Banu
so-and-so.’” (Da’if)
2282 It was
narrated that Abu Mujalid said: “Abdullah bin Shaddad and Abu Barzah had a
dispute about paying in advance. They sent me to ‘Abdullah bin Abu Awfa to ask
him about it. He said: ‘We used to make payments in advance at the time of the
Messenger of Allah (saw) and the time of Abu Bakr and ‘Umar, for wheat, barley,
raisins and dates, to people who did not yet possess those things.’ I asked Ibn
Abza, and he said something similar.” (Sahih)
2283 It was
narrated from Abu Sa’eed that the Messenger of Allah (saw) said: “When you have
paid in advance for something, do not exchange it for something else.” (Da’if)
Another chain with similar wording.
2284 It was
narrated that Najrani said: “I said to ‘Abdullah bin ‘Umar: ‘Can I pay in
advance for a date palm before it bears fruit?’ He said: ‘No.’ I said: ‘Why
not?’ He said: ‘A man paid in advance for a grove of trees during the time of
the Messenger of Allah (saw), before they had produced any fruit, and they did
not bear anything that year. The purchaser said: ‘They belong to me until they
produce,’ but the seller said: ‘I only sold the trees to you for this year.’
They referred their dispute to the Messenger of Allah (saw), who said to the
seller: ‘Did he take anything from your date palms?’ He said: ‘No.’ He said:
‘Then why do you regard his wealth as lawful for you? Give back what you took
from him, and do not take payment in advance for date palms until their
usefulness appears.’” (Da’if)
2285 It was
narrated from Abu Rafi’ that the Prophet (saw) asked a man to give as a loan a
young camel and said: “When the camels of the Sadaqah come, we will pay you
back.” When the camels came, he said: “O Abu Rafi’, pay this man back for his
young camel.” But all I could find was a seven-year-old camel or that which is
better. I told the Prophet (saw) and he said: “Give it to him, for the best of
people are those who are best in repaying.” (Sahih)
2286 Sa’eed
bin Hani’ said: “I heard ‘Irbad bin Sariyah say: ‘I was with the Prophet (saw)
and a Bedouin said: “Pay me back for my young camel, and he gave him an older
(i.e., better) camel.” He said: ‘O Messenger of Allah! It is older (i.e.,
better) than my camel.’ The Messenger of Allah (saw) said: ‘The best of people
are those who are best in repaying.’” (Sahih)
2287 It was
narrated that Sa’ib said to the Prophet (saw): “You were my partner during the
Ignorance period and you were the best of partners, you did not contend or
dispute.” (Da’if)
2288 It was
narrated that ‘Abdullah said: “Sa’d, ‘Ammar and I entered into a partnership on
the day of Badr, (agreeing to share) whatever was allotted to us. ‘Ammar and I
did not get anything, but Sa’d got two men (slaves).” (Da’if)
2289 It was
narrated from Salih bin Suhaib that his father said: “The Messenger of Allah
(saw) said: ‘There are three things in which there is blessing: A sale with
deferred payment; Muqaradhah (profit sharing); and mixing wheat with barley for
one’s house, but not for sale.’” (Da’if)
2290 It was
narrated from ‘Aishah that the Messenger of Allah (saw) said: “The best of your
provision is what you earn, and your children are part of what you earn.”
(Sahih)
2291 It was
narrated from Jabir bin ‘Abdullah that a man said: “O Messenger of Allah, I
have wealth and a son, and my father wants to take all my wealth.” He said:
“You and your wealth belong to your father.” (Sahih)
2292 It was
narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said: “A
man came to the Messenger of Allah (saw) and said: ‘My father is taking all my
wealth.’ He said: ‘You and your wealth belong to your father.’ And the
Messenger of Allah (saw) said: ‘Your children are among the best of your
earnings, so eat from your wealth.’” (Sahih)
2293 It was narrated
that ‘Aishah said: “Hind came to the Prophet (saw) and said: ‘O Messenger of
Allah, Abu Sufyan is a stingy man and he does not give me enough for me and my
child, except for what I take from his wealth without him realizing.’ He said:
‘Take what is sufficient for you and your child, on a reasonable basis.’”
(Sahih)
2294 It was
narrated from ‘Aishah that the Messenger of Allah (saw) said: “When a woman
spends” – and my father said: - “When a woman feeds (the poor) from her
husband’s house, without spending too much, she will have her reward, and he
will be rewarded likewise because he earned it, and she will be rewarded for
what she spent. The same applies to the storekeeper, without anything being
detracted from their rewards.” (Sahih)
2295 Shurahbil
bin Muslim Al-Khawlani said: I heard Abu Umamah Al-Bahili say: I heard the
Messenger of Allah (saw) say: “No woman should spend anything from her house
without her husband’s permission.” They said: “O Messenger of Allah, not even
food?” He said: “That is among the best of our wealth.” (Hasan)
2296 It was
narrated from Muslim Al-Mula’i that he heard Anas bin Malik say: “The Messenger
of Allah (saw) used to accept the invitation of a slave.” (Da’if)
2297 It was
narrated that ‘Umair, the freed slave of Aabi Lahm, said: “My master used to
give me, food and I would feed others from it, then he stopped me,” – or he
said: “He beat me. So I asked the Prophet (saw),” – or – “he asked him and I
said: ‘I will not stop.’ He said: ‘Both of you will be rewarded.’” (Sahih)
2298 It was
narrated that Abu Bishr Ja’far bin Abu Iyas said: “I heard ‘Abbad bin
Shurahbil, a man from Banu Ghubar, say: ‘We suffered a year of famine, and I
came to Al-Madinah. I came to one of its gardens and took an ear of corn, I
rubbed it, ate some and put the rest in my garment. The owner of the garden
came and beat me and took my garment. I came to the Prophet (saw) and told him
(what had happened). He said to the man: “You did not feed him when he was
hungry and you did not teach him when he was ignorant.’” Then the Prophet (saw)
told him to give back his garment and ordered that a Wasq or half a Wasq of
food be brought to him.” (Sahih)
2299 It was
narrated that Rafi’ bin ‘Amr Al-Ghifari said: “When I was a boy, I used to
throw stones at our date-palm trees” – or he said: “the date-palm trees of the
Prophet (saw) and he said: ‘O boy’ – (one of the narrators)Ibn Kasib said: He
said: ‘O my son – why are you throwing stones at the date-palm trees?’ I said:
‘So I can eat.’ He said: ‘Do not throw stones at the date-palm trees. Eat from
what falls to the ground from them.’ Then he patted me on the head and said: ‘O
Allah, give him enough to eat.’” (Da’if)
2300 It was
narrated from Abu Sa’eed that the Prophet (saw) said: “When you come to a
shepherd, call him three times. If he answers (all well and good), otherwise
drink (milk from the flock) without taking advantage. And when you come to a
garden, call the owner of the garden three times. If he answers (all well and
good), otherwise eat (from the produce of the garden) without taking
advantage.” (Da’if)
2301 It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw) said: “When anyone of
you passes by a garden, let him eat therefrom, but he should not carry any away
in his garment.’” (Da’if)
2302 It was
narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (saw) stood up
and said: “No one of you should milk from the livestock of another man without
his permission. Would anyone of you like someone to break into his storeroom
and take his food? The udders of their livestock store food for them, so none
of you should milk the livestock of another man without his permission.”
(Sahih)
2303 Abu
Hurairah said: “While we were with the Messenger of Allah (saw) on a journey,
we saw some camels with their udders tied, among some thorny trees. We rushed
towards it, but the Messenger of Allah (saw) called us and we came back to him.
He said: ‘These camels belong to a family of Muslims, and this is their support
(and blessing) after Allah. Would you be happy if you went back to your vessels
and found that what was in them had been taken away? Do you think that is
fair?’ They said: ‘No.’ He said: ‘What do you think if we are in need of food
and drink?’ He said: ‘Eat but do not carry any away; drink but do not carry any
away.’” (Da’if)
2304 It was
narrated from Umm Hani’ that the Prophet (saw) said to her: “Keep sheep, for in
them is blessing.” (Sahih)
2305 It was
narrated that ‘Urwah Al-Bariqi said in a Marfu’ report: “Camels are the pride
of their owners, and sheep are a blessing, and goodness is tied to the
forelocks of horse until the Day of Resurrection.” (Sahih)
2306 It was
narrated from Ibn ‘Umar (ra) that the Messenger of Allah (saw) said: “Sheep are
among the animals of Paradise.’” (Da’if)
2307 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) commanded the
rich to keep sheep, and he commanded the poor to keep chickens, and he said: ‘When
the rich keep chickens, then Allah will give permission for the town to be
destroyed.’” (Maudu’)
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Managements
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Derek Email osmanloanserves@gmail.com