The Chapters
on Testimonies from Sunan Ibn Majah
2362 ‘Abdullah
bin Mas’ud said: “The Messenger of Allah (saw) was asked, ‘Which of the people
are best?’ He said: ‘My generation, then those that follow them, then those
that follow them. Then there will come people whose testimony precedes their
oath and whose oath precedes their testimony.’” (Sahih)
2363 It was
narrated that Jabir bin Samurah said: ‘Umar bin Khattab addressed us at Jabiyah
and said: “The Messenger of Allah (saw) stood up among us as I stand among you,
and said: ‘Honor my Companions for my sake, then those who come after them,
then those who come after them. Then lying will prevail until a man will give
testimony without being asked to do so, and he will swear an oath without being
asked to do so.’” (Sahih)
2364 Zaid bin
Khalid Al-Juhani said that he heard the Messenger of Allah (saw) say: “The best
of witnesses is the one who gives his testimony before he is asked for it.”
(Sahih)
2365 It was
narrated that Abu Sa’eed Al-Khudri recited this Verse: “O you who believe! When
you contract a debt for a fixed period...” until: “then if one of you entrusts
the other.”[2:282-283] Then he said: “This abrogates what came before.” (Hasan)
2366 It was
narrated from ‘Amr bin Shu’aib from his father that his grandfather said that
the Messenger of Allah (saw) said: “The testimony of a man or woman who is
treacherous, or of one who has been subjected to one of the Hadd punishments of
Islam, or of one who bears a grudge against his brother, is not permissible.”
(Da’if)
2367 It was
narrated from Abu Hurairah that he heard the Messenger of Allah (saw) say: “The
testimony of a Bedouin against a town-dweller is not permissible.” (Sahih)
2368 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) passed judgment on
the basis of an oath (from the claimant) along with a (single) witness. [This
is in the absence of two witnesses.] (Sahih)
2369 It was
narrated from Jabir that the Prophet (saw) passed judgment on the basis of an
oath (from the claimant) along with a (single) witness. (Sahih)
2370 It was
narrated that Ibn ‘Abbas said: “The Messenger of Allah (saw) [assed judgment on
the basis of a witness along with an oath (by the claimant).” (Sahih)
2371 It was
narrated from Surraq that the Prophet (saw) allowed the testimony of a man
along with the oath of the claimant. (Sahih)
2372 It was
narrated that Khuraim bin Fatik Al-Asadi said that the Prophet (saw) prayed the
Morning prayer, and when he had finished, he stood up and said: “Bearing false
witness is equivalent to associating others with Allah,” three time. Then he
recited this Verse: “And shun lying speech (false statements), Huafa’ Lillah
(i.e., worshiping none but Allah), not associating partners (in worship) to
Him.”[22:30-31] (Da’if)
2373 It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw) said: “The one who
bears false witness will not move away (on the Day of Resurrection) until Allah
condemns him to Hell.’” (Da’if)
2374 It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) allowed the
People of the Book to testify against one another. (Da’if)
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