The Book of
the Prayer from Sunan Ibn Majah
667 It was
narrated from Sulaiman bin Buraidah that his father said: “A man came to the
Prophet (saw) and asked him about the times of prayer. He said: ‘Pray with us
for two days.’ When the sun passed its zenith he commanded Bilal to call the
Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him
to give the Iqamah for ‘Asr when the sun was high and clearly white. Then he
commanded him to give the Iqamah for Maghrib when the sun had set; then he
commanded him to give the Iqamah for ‘Isha’ when the red afterglow had
disappeared; then he commanded him to give the Iqamah for Fajr when dawn came.
On the following day he commanded him to give the Adhan for Zuhr when the
extreme heat had passed and it had cooled down; then he prayed ‘Asr when the
sun was still high, but he delayed it more than he had done the day before;
then he prayed Maghrib before the red afterglow disappeared; he prayed ‘Isha’
when one-third of the night had passed; and he prayed Fajr at the time when it
was already light. Then he said: ‘Where is the one who was asking about the
times of Prayer?’ The man said: ‘Here I am, O Messenger of Allah.’ He said:
‘The times of your prayer are between the times you have seen.’” (Sahih)
668 It was
narrated from Ibn Shihab that he was sitting on the cushions of ‘Umar bin
‘Abdul-‘Aziz when he was the leader over Al-Madinah, and with him was ‘Urwah
bin Zubair. ‘Umar delayed ‘Asr somewhat, and ‘Urwah said to him: “Jibril came
down and led the Messenger of Allah (saw) in prayer.” ‘Umar said to him: “Know
what you are saying, O ‘Urwah!” He said: “I heard Bashir bin Abu Mas’ud saying,
“I heard the Messenger of Allah (saw) saying, ‘Jibril came down and led me in
prayer, and I prayed with him, then I prayed with him, then I prayed with him,
then I prayed with him, then I prayed with him,’ and he counted five prayers on
his fingers.” (Sahih)
669 It was
narrated that ‘Aishah said: “The believing women used to perform the Subh
prayer with the Prophet (saw), then they would go back to their families and no
one would recognize them,” meaning because of the darkness. (Sahih)
670 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) recited: And
recite the Qur’an during the Fajr. Verily, the recitation of the Qur’an is ever
witnessed.”[17:78] He said: “It is witnessed by the angels of the night and the
day.” (Sahih)
671 Mughith
bin Sumayi said: “I prayed the Subh with ‘Abdullah bin Zubair in the darkness,
and when he said the Taslim, I turned to Ibn ‘Umar and said: ‘What is this
prayer?’ He said: ‘This is how we prayed with the Messenger of Allah (saw) and
with Abu Bakr and ‘Umar. When ‘Umar was stabbed, ‘Uthman delayed it until there
was light.’” (Sahih)
672 It was
narrated from Rafi’ bin Khadij that the Prophet (saw) said: “Pray the Subh
early, for indeed its reward is greater” or “your reward.” (Sahih)
673 It was
narrated from Jabir bin Samurah that the Prophet (saw) used to pray Zuhr when
the sun had passed its zenith. (Sahih)
674 It was
narrated that Abu Barzah Al-Aslami said: “The Prophet (saw) used to pray the
Hajir prayer, which you call ‘Zuhr,’ when the sun had passed its zenith.”
(Sahih)
675 It was
narrated that Khabbab said: “We complained to the Messenger of Allah (saw)
about the heat of the sun-baked ground, but he did not respond to our
complaint.” (Sahih)
Another chain with similar wording.
676 It was
narrated that ‘Abdullah bin Mas’ud said: “We complained to the Messenger of
Allah (saw) about the heat of the sun-baked ground, but he did not respond to
our complaint.” (Sahih)
677 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) said: ‘When it
is very hot, then wait for it to cool down before you pray, for intense heat is
from the flaring up of the Hell-fire.’” (Sahih)
678 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “When it is
very hot, then wait for it to cool down before you pray, for intense heat is
from the flaring up of the Hell-Fire.” (Sahih)
679 It was
narrated that Abu Sa’eed said: “The Messenger of Allah (saw) said: ‘Wait for it
to cool down before you pray, for intense heat is from the flaring up of the
Hell-fire.’” (Sahih)
680 It was
narrated that Mughirah bin Shu’bah said: We were praying Zuhr with the
Messenger of Allah (saw) at the time of intense heat (i.e., midday when the sun
has just passed its zenith) and he said to us, “Wait for it to cool down before
you pray, for intense heat is from the flaring up of the Hell-fire.” (Da’if)
681 It was
narrated that Ibn ‘Umar said: “The Messenger of Allah (saw) said: ‘Wait for it
to cool down before you pray the Zuhr.’” (Sahih)
682 It was
narrated from Anas bin Malik that the Messenger of Allah (saw) used to pray
‘Asr when the sun was still hot and high, and if a person were to go to the
suburbs (of Al-Madinah) he would be able to reach it while the sun was still
hot and high. (Sahih)
683 It was
narrated that ‘Aishah said: “The Prophet (saw) prayed the ‘Asr when the sun was
shining into my room and there were no shadows yet.” (Sahih)
684 It was
narrated from ‘Ali bin Abu Talib that, on the Day of Khandaq, the Messenger of
Allah (saw) said: “May Allah fill their houses and graves with fire, just as
they distracted us from the middle prayer.” (Hasan)
685 It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw) said: “The one who
misses the ‘Asr prayer, it is as if he has been cheated out of his family and
his wealth.” (Sahih)
686 It was
narrated that ‘Abdullah said: “The idolaters kept the Prophet (saw) from the
‘Asr prayer until the sun had set. He said: ‘They kept us from performing the
middle prayer; may Allah fill their graves and their houses with fire.’”
(Sahih)
687 Abu
Najashi said: “I heard Rafi’ bin Khadij say: ‘We used to perform the Maghrib at
the time of the Messenger of Allah (saw), and one of us would be able to see
the places where his arrows would land when shot from his bow.’” (Sahih)
Another chain with similar wording.
688 It was
narrated from Salamah bin Akwa’ that he used to pray the Maghrib with the
Messenger of Allah (saw) when the sun set. (Sahih)
689 It was
narrated that ‘Abbas bin ‘Abdul-Muttalib said: “The Messenger of Allah (saw)
said: ‘My Ummah will continue to adhere to the Fitrah so long as they do not
delay the Maghrib until the stars have all come out.” (Hasan)
Abu ‘Abdullah bin Majah said: I heard Muhammad bin Yahya
saying: ‘The people in Baghdad were confused in narrating this Hadith. Abu Bakr
Al-A’yan and I went to ‘Awwam bin ‘Abbad bin ‘Awwam and he brought out to us
the book of his father, and this Hadith was in it.’”
690 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “Were it not
that it would be too difficult for my Ummah, I would have commanded them to
delay the ‘Ishai’.” (Sahih)
691 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) said: ‘Were it
not that it would be too difficult for my Ummah, I would have delayed the
‘Isha’ prayer until one third or one half of the night had passed.’” (Sahih)
692 Humaid
said: “Anas bin Malik was asked: ‘Did the Prophet (saw) wear a ring?’ He said:
‘Yes.’ One night he delayed the ‘Isha’ prayer until almost the middle of the
night. When he had prayed he turned to face us and said: ‘The people have
prayed and gone to sleep, but you will still be in a state of prayer so long as
you are waiting for the (next) prayer.’” (Sahih)
Anas said: “It is as if I can see the sparkle from his
ring.’”
693 It was
narrated that Abu Sa’eed said: “The Messenger of Allah (saw) led us for the
Maghrib prayer. Then he did not come out until half the night had passed. Then
he came out and led them in prayer, then he said: ‘The people have prayed and
gone to sleep, but you are still in a state of prayer so long as you are
waiting for the (next) prayer. Were it not for the weak and the sick, I wanted
to delay this prayer until the middle of the night.’” (Sahih)
694 It was
narrated that Buraidah Al-Aslami said: “We were with the Messenger of Allah
(saw) on a campaign, and he said: ‘Hasten to perform prayer on a cloudy day,
for whoever misses the ‘Asr prayer, all his good deeds will be in vain.’”
(Sahih)
695 It was
narrated that Anas bin Malik said: ‘The Prophet (saw) was asked about a man who
forgets prayer or sleeps and misses it. He said: ‘He performs it when he
remembers it.’” (Sahih)
696 It was
narrated that Anas bin Malik said: “The Messenger of Allah (saw) said: ‘Whoever
forgets a prayer, let him perform it when he remembers it.’” (Sahih)
697 It was
narrated from Abu Hurairah that when the Messenger of Allah (saw) was coming
back from the battle of Khaibar, night came and he felt sleepy, so he made camp
and said to Bilal: “Keep watch for us tonight.” Bilal prayed as much as Allah
decreed for him, and the Messenger of Allah (saw) and his Companions went to
sleep. When dawn was approaching, Bilal went to his mount, facing towards the
east, watching for the dawn. Then Bilal’s eyes grew heavy while he was leaning
on his mount (and he slept). Neither Bilal nor any of his Companions woke until
they felt the heat of the sun. The Messenger of Allah (saw) was the first one
to wake up. The Messenger of Allah (saw) was startled and said: “O Bilal!”
Bilal said: “The same thing happened to me as happened to you. May my father
and mother be ransomed for you, O Messenger of Allah!” He said: “Bring you
mounts forward a little.” So they brought their mounts forward a little (away
from that place). Then the Messenger of Allah (saw) performed ablution and told
Bilal to call the Iqamah for prayer, and he led them in prayer. When the
Prophet (saw) finished praying, he said: “Whoever forgets a Salah, let him pray
it when he remembers, for Allah says: And perform the prayer for My remembrance.”[20:14]
He (one of the narrators) said: “Ibn Shihab used to recite this Verse as
meaning, ‘when you remember.’”
698 ‘Abdullah
bin Rabah narrated that Abu Qatadah said: “They mentioned negligence because of
sleeping too much, and he said: ‘They slept until the sun had risen. The
Messenger of Allah (saw) said: “There is no negligence when one is sleeping,
rather there is negligence when one is awake. If anyone of you forgets to pray,
or sleeps and misses a prayer, then let him pray when he remembers, and during
its time if it is the day after. (Sahih)
‘Abdullah bin Husain Rabah said: “Imran bin Husain heard
me when I was narrating this Hadith and said: ‘O young man, look at how you are
narrating the Hadith. I was present at the time of this Hadith with the
Messenger of Allah (saw).’ And he did not deny anything of the Hadith.”
699 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “Whoever
catches one Rak’ah of the ‘Asr before the sun sets, then he has caught it, and
whoever catches one Rak’ah of the Subh before the sun rises, then he has caught
it.” (Sahih)
700 It was
narrated from ‘Aishah that the Messenger of Allah (saw) said: “Whoever catches
one Rak’ah of the Subh before the sun rises, then he has caught it, and whoever
catches one Rak’ah of the ‘Asr before the sun sets, then he has caught it.”
(Sahih)
Another chain with similar wording.
701 It was
narrated that Abu Barzah Al-Aslami said: “The Messenger of Allah (saw) used to
like to delay the ‘Isha’, and he disliked sleeping before it, and engaging in
conversation after it.” (Sahih)
702 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) did not sleep before
the ‘Isha’ nor stay up (talking) after it.” (Hasan)
703 It was
narrated that ‘Abdullah bin Mas’ud said: “The Messenger of Allah (saw) rebuked
us for staying up (talking) after the ‘Isha’.” (Da’if)
704 It was
narrated that Ibn ‘Umar said: “I heard the Messenger of Allah (saw) say: ‘Do
not let the Bedouin make you change the name of your prayer. It is the ‘Isha’,
and they bring their camels in and milk them at nightfall.’” (Sahih)
705 It was
narrated from Abu Hurairah that the Prophet (saw) said: “Do not let the
Bedouins make you change the name of your prayer.” Ibn Harmalah added: “Rather
it is the ‘Isha’, but they say the ‘Atamah because they bring their camels in
for milking at that time (when it is dark).” (Sahih)
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