The Chapters
on Dry Ablution from Sunan Ibn Majah
565 It was
narrated that ‘Ammar bin Yasir said: “’Aishah dropped a necklace and she stayed
behind to look for it. Abu Bakr went to ‘Aishah and got angry with her for
keeping the people waiting. Then Allah revealed the concession allowing dry
ablution, so we wiped our arms up to the shoulders. Abu Bakr went to ‘Aishah
and said: ‘I did not know that you are blessed.’” (Sahih)
566 It was
narrated that ‘Ammar [bin Yasir] said: “We did try ablution with the Messenger
of Allah (saw), (wiping our arms) up to our shoulders.” (Sahih)
567 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “The earth
has been made for me a place of worship and a means of purification.” (Sahih)
568 It was
narrated from ‘Aishah that she borrowed a necklace from Asma’, and she lost it.
The Prophet (saw) sent some people to look for it, and the time for prayer came
so they prayed without ablution. When they came to the Prophet (saw) they
complained to him about that, then the Verse of dry ablution was revealed. Usaid
bin Hudair said: “May Allah reward you with good, for by Allah, nothing ever
happens to you but Allah grants you a way out and blesses the Muslims thereby.”
(Sahih)
569 It was
narrated from Sa’eed bin ‘Abdur-Rahman bin Abza from his father, that a man came
to ‘Umar bin Khattab and said: “I became impure following sexual emission and
cannot find any water.” ‘Umar said to him: “Do not pray.” But ‘Ammar bin Yasir
said, “Do you not remember, O Commander of the Believers, when you and I were
on a military expedition and we became sexually impure and could not find
water? As for you, you did not pray, but I rolled in the dust and then prayed.
When I came to the Prophet (saw) and told him what had happened, he said: ‘It
would have been enough for you (to do this).’ (Then demonstrating) the Prophet
(saw) struck the ground with his hands, then blew on them, and wiped his face
and palms with them.” (Sahih)
570 It was
narrated from Hakam and Salamah bin Kuhail that they asked ‘Abdullah bin Abi
Awfa about dry ablution. He said: “The Prophet (saw) commanded ‘Ammar to do
like this;” and he struck the ground with his palms, shook the dust off and
wiped his face. (Da’if)
Hakam said, “and his hand.” Salamah said, “and his
elbows.”
571 It was
narrated from ‘Ammar bin Yasir that when they did dry ablution with the
Messenger of Allah (saw), he commanded the Muslims to strike the dust with the
palms of their hands, and they did not pick up any dust. Then they wiped their
faces once, then they struck the dust with their palms once again and wiped
their hands. (Sahih)
572 It was
narrated that ‘Ata’ bin Abu Rabah said: “I heard Ibn ‘Abbas saying that a man
was injured in the head at the time of the Messenger of Allah (saw), then he
had a wet dream. He was told to have a bath, so he took the bath, became rigid
and stiff, and died. News of that reached the Messenger of Allah (saw) and he
said: “They have killed him, may Allah kill them! Is not the sure for a lack of
knowledge to ask questions?’”
‘Ata’ said: “We heard that the Messenger of Allah (saw)
said: ‘I only he had washed his body and left his head alone where the wound
was.’” (Sahih)
573 Ibn ‘Abbas
narrated that his maternal aunt Maimunah said: “I put out some water for the
Prophet (saw) to take a bath, and he bathed to cleanse himself from impurity
following sexual activity. He tilted the vessel with his left hand, pouring
water into his right, and washed his hands three times. Then he poured water
over his private parts, then he rubbed his hands on the ground. Then he rinsed
his mouth and nose, and washed his face three times, and his forearms three
times. Then he poured water over the rest of his body, then he moved aside and
washed his feet.” (Sahih)
574 Jumai’ bin
‘Umair At-Taimi said: “I went out with my paternal aunt and maternal aunt and
we entered upon ‘Aishah. We asked her: ‘What did the Messenger of Allah (saw)
do when he had the bath to cleanse himself from sexual impurity?’ She said: ‘He
used to pour water on his hands three times, then he would put them in the vessel
and wash his face three times, then he would pour water over his body, then he
would get up and perform prayer. As for us, we would wash our heads five times
because of our braided hair.’” (Da’if)
575 It was
narrated that Jubair bin Mut’im said: “(The Companions) disputed in the
presence of the Messenger of Allah (saw) about having a bath to cleanse oneself
from sexual impurity. The Messenger of Allah (saw) said: ‘As for me, I pour
three handfuls of water on my head.’” (Sahih)
576 It was
narrated from Abu Sa’eed that a man asked him about having a bath to cleanse
oneself from sexual impurity. He said to pour water three times. The man said:
“But I have a lot of hair.” He said: “The Messenger of Allah (saw) had more
hair than you and he was cleaner.” (Da’if)
577 It was
narrated that Jabir said: “I said: ‘O Messenger of Allah! I live in a cold
land, so how should I have a bath to cleanse myself from sexual impurity?’ He
said: ‘As for me, I pour three handfuls of water over my head.’” (Sahih)
578 It was
narrated from Abu Hurairah that a man asked him: “How much water should I pour
over my head when I am sexually impure?” He said: “The Messenger of Allah (saw)
used to pour three handfuls of water over his head.” The man said: “My hair is
long.” He said: “The Messenger of Allah (saw) had more hair than you and he was
cleaner.” (Sahih)
579 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) would not perform
ablution after the bath to cleanse himself from sexual impurity.” (Da’if)
580 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) used to have a bath
to cleanse himself from sexual impurity, then he would warm himself with me
before I had the bath.” (Da’if)
581 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) would become sexually
impure and then sleep without touching water until he got up later on and taken
a bath.” (Da’if)
582 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw), if he needed any of
his wives, would satisfy his need, then he would sleep as he was, without
touching water.” (Da’if)
583 It was
narrated from ‘Aishah that the Messenger of Allah (saw) would become sexually
impure then sleep as he was, without touching water. (Da’if)
Sufyan said: “I mentioned this Hadith one day, and
Isma’il said to me: ‘O young man, you should support this Hadith with something
else.’”
584 It was
narrated that ‘Aishah said: “When the Messenger of Allah (saw) wanted to sleep
and he was sexually impure, he would perform ablution as for prayer.” (Sahih)
585 It was
narrated from Ibn ‘Umar that ‘Umar bin Khattab said to the Messenger of Allah
(saw): “Can anyone of us sleep if he is sexually impure?” He said: “Yes, if he
performs ablution.” (Sahih)
586 It was
narrated from Abu Sa’eed Khudri that he used to become sexually impure at
night, then he would want to sleep. The Messenger of Allah (saw) told him to
perform ablution and then go to sleep. (Sahih)
587 It was
narrated that Abu Sa’eed said: “The Messenger of Allah (saw) said: ‘If anyone
of you has intercourse with his wife, then he wants to do it again, let him
perform ablution.’” (Sahih)
588 It was
narrated from Anas that Prophet (saw) used to go round to all his wives with
one bath. (Sahih)
589 It was
narrated that Anas said: “I put out water for the Messenger of Allah (saw) for
a bath, and he had a bath after going to all of his wives in one night.”
(Da’if)
590 It was
narrated from Abu Rafi’ that the Prophet (saw) went around to all of his wives
in one night, and he had a bath after each one of them. It was said to him: “O
Messenger of Allah, why not make it one bath?” He said: “This is purer, better
and cleaner.” (Hasan)
591 It was
narrated that ‘Aishah said: “If the Messenger of Allah (saw) wanted to eat when
he was sexually impure, he would perform ablution.” (Sahih)
592 It was
narrated that Jabir bin ‘Abdullah said: “The Prophet (saw) was asked about
whether a person who is sexually impure can sleep, or eat, or drink. He said:
‘Yes, if he does ablution as for the prayer.’” (Da’if)
593 It was
narrated from ‘Aishah that if the Prophet (saw) wanted to eat when he was
sexually impure, he would wash his hands. (Sahih)
594 It was
narrated that ‘Abdullah bin Salamah said: “I entered upon ‘Ali bin Abu Talib
and he said: ‘The Messenger of Allah (saw) used to go to the lavatory to
relieve himself, then come out, and he would eat bread and meat with us and
recite Qur’an, nothing stopped him’ or perhaps he said: ‘prevented him from
doing so except sexual impurity.’” (Hasan)
595 It was
narrated that Ibn ‘Umar said: “The Messenger of Allah (saw) said: ‘No one who
is sexually impure and no woman who is menstruating should recite Qur’an.’”
(Da’if)
596 It was
narrated that Ibn ‘Umar said: “The Messenger of Allah (saw) said: ‘No one who
is sexually impure and no woman who is menstruating should recite anything of
the Qur’an.’” (Da’if)
597 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) said: ‘Under
every hair there is the state of sexual impurity, so wash the hair and cleanse
the skin.’” (Da’if)
598 Abu Ayyub
Al-Ansari narrated that the Prophet (saw) said: “The five daily prayers, from
one Friday to the next, and fulfilling the trust are all expiation for whatever
(sins) come between them.” I said: “What is fulfilling the trust?” He said:
Having a bath to cleanse oneself from sexual impurity, for under every hair
there is the state of sexual impurity.” (Hasan)
599 It was
narrated from ‘Ali bin Abu Talib that the Prophet (saw) said: “Whoever leaves
an rea the size of a hair on his body and does not cleanse it from sexual
impurity, such and such will be done to him in the Fire.” ‘Ali said: “Because
of that I am hostile towards my hair,” and he used to shave his head. (Hasan)
600 It was
narrated from Zainab, the daughter of Umm Salamah, that her mother Umm Salamah
said: “Umm Sulaim came to the Prophet (saw) and asked him about a woman who
sees in her dream something like a man sees. He said: ‘Yes, if she sees water
(discharge), let her take a bath.’ I said: ‘You have embarrassed the women. Do
women experience wet dreams?’ The Prophet (saw) said: ‘May your hands be rubbed
with dust, how else does her child resemble her?’” (Sahih)
601 It was
narrated from Anas that Umm Sulaim asked the Messenger of Allah (saw) about a
woman who sees in her dream something like that which a man sees. The Messenger
of Allah (saw) said: “If she sees that and has a discharge, then let her
perform a bath.” Umm Salamah said: “O Messenger of Allah, does that really
happen?” He said: “Yes, the water of a man is thick and white and the water of
a woman is thin and yellow. Whichever of them comes first or predominates, the
child will resemble (that parent).” (Sahih)
602 It was
narrated from Khawlah bint Hakim that she asked the Messenger of Allah (saw)
about a woman who sees in her dream that which a man sees. He said: “She does
not have to take a bath unless she has an orgasm, just as a man does not have
to take a bath unless he has an orgasm.” (Da’if)
603 It was
narrated that Umm Salamah said: “I said, O Messenger of Allah! I am a woman
with tight braids. Should I undo them when I take a bath to cleanse myself from
the state of sexual impurity?” He said: “Rather it is sufficient for you to
pour three handfuls of water over them, then pour water over yourself, and you
will be purified,” or he said: “In that case you would have become purified.”
(Sahih)
604 It was
narrated that ‘Ubaid bin ‘Umair said: “Aishah heard that ‘Abdullah bin ‘Amr was
telling his wives to undo their braids (when they bathed). She said: ‘How odd
that Ibn ‘Amr would do that! Why does he not tell them to shave their heads?
The Messenger of Allah (saw) and I used to bathe from a single vessel, and I
never did more than pour three handfuls of water over my head.’” (Sahih)
605 It was
narrated from Bukair bin ‘Abdullah bin Ashajj that Abu Sa’ib, the freed slave
of Hisham bin Zuhrah, told him that he heard Abu Hurairah say: “The Messenger
of Allah (saw) said: ‘No one of you should bathe in standing water when he is
sexually impure.’” He (Abu Sa’ib) said: “What should I do, O Abu Hurairah?” He
said: “Let him take some out (and pour it over himself).” (Sahih)
606 It was
narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (saw) passed by
(the house of) one of the Ansar and sent word for him to come out. He came out
with his head dripping and (the Prophet (saw)) said: “Perhaps we made you
hurry?” He said: “Yes, O Messenger of Allah.” He said, “If you are hurried (by
someone) or obstructed (from orgasm) and do not ejaculate, then you do not have
to take a bath, but you should perform ablution.” (Sahih)
607 It was
narrated that Abu Ayyub said: “The Messenger of Allah (saw) said: ‘Water (of
bath) is for water (of seminal discharge).’” (Sahih)
608 It was
narrated that ‘Aishah the wife of the Prophet (saw) said: “When the two
circumcised parts meet, then bath is obligatory. The Messenger of Allah (saw)
and I did that, and we bathed.” (Sahih)
609 Ubayy bin
Ka’b said: “That was a concession that was granted in the early days of Islam,
then we were commanded to have a bath after that.” (Sahih)
610 It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said: “When a man
sits between the four parts (arms and legs of his wife) and has intercourse
with her, then bath is obligatory.” (Sahih)
611 It was
narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“The Messenger of Allah (saw) said: ‘When the two circumcised parts meet, and
(the tip of the penis) disappears, then bath is obligatory.’” (Da’if)
612 It was
narrated from ‘Aishah that the Prophet (saw) said: “If anyone of you wakes up
and sees wetness, but he does not think that he had an erotic dream, let him
have a bath. But if he thinks that he had an erotic dream but he does not see
any wetness, then he does not have to take a bath.” (Da’if)
613 Abu Samh
said: “I used to serve the Prophet (saw), and when he wanted to take a bath he
would say: ‘Turn your back to me.’ So I would turn my back and hung up a cloth,
and concealed him with it.” (Sahih)
614 It was
narrated that ‘Abdullah bin Harith bin Nawfal said: “I asked whether the
Messenger of Allah (saw) prayed voluntary prayer when travelling, but I could
not find anyone to tell me until Umm Hani’ bint Abu Talib told me that he had
come during the year of the Conquest (of Makkah). He ordered that a screen be
held up, and that was done, and he took a bath; then he prayed eight Rak’ah
(units) of voluntary prayer.” (Sahih)
615 It was
narrated that ‘Abdullah bin Mas’ud said: “The Messenger of Allah (saw) said:
‘No one of you should bathe in open land or on a roof where he is not
concealed; even if he does not see anyone, he can still be seen.’” (Da’if)
616 It was
narrated that ‘Abdullah bin Arqam said: “The Messenger of Allah (saw) said: ‘If
anyone of you needs to defecate and the immediate call to prayer (Iqamah) is
given, let him start with it (relieving himself).’” (Sahih)
617 It was
narrated from Abu Umamah that the Messenger of Allah (saw) forbade a man to
perform prayer when he was suppressing (the urge to urinate or defecate).
(Sahih)
618 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) said, ‘No one of
you should stand to pray when he feels some discomfort (because of needing to
urinate or defecate).’” (Sahih)
619 It was
narrated from Thawban that the Messenger of Allah (saw) said: “No one among the
Muslims should stand to pray when he is suppressing (the need to urinate or
defecate), until he has relieved himself.” (Hasan)
620 It was
narrated from ‘Urwah bin Zubair that Fatimah bint Abu Hubaish narrated to him
that she went to the Messenger of Allah (saw) and complained to him about
bleeding. The Messenger of Allah (saw) said: “Rather that is a vein, so look
and see when your period comes, then do not perform the prayer. When the period
is over, then purify yourself and perform the prayer between one period to the
next.” (Da’if)
621 It was
narrated that ‘Aishah said: “Fatimah bint Abu Hubaish came to the Messenger of
Allah (saw) and said: ‘O Messenger of Allah (saw)! I am a woman who bleeds
continuously and never becomes pure, should I give up the prayer?’ He said:
‘No, rather that is a vein and it is not menstruation. When the time of your
period comes, leave off the prayer, and when it is over, take a bath and wash
the blood from yourself and perform the prayer.” This is the Hadith of Waki’.
(Sahih)
622 It was
narrated that Umm Habibah bint Jahsh said: “I used to bleed continuously and
heavily. I went to the Prophet (saw) asking him for advice and telling him
(about my situation). I found him with my sister Zainab and said: ‘O Messenger
of Allah! I need to ask you something.’ He said: ‘What is it?’ I said: ‘I bleed
continuously and heavily, and that is keeping me from prayer and fasting. What
do you command me to do about it?’ He said: ‘I advise you to use a piece of
cotton, for that will take away the blood.’ I said: ‘It is more than that.’”
And he mentioned something like the Hadith of Sharik (below). (Da’if)
623 It was
narrated that Umm Salamah said: “A woman asked the Prophet (saw): ‘I bleed
continuously and do not become pure. Should I give up the prayer?’ He said:
‘No, but leave off praying for the number of days and nights that you used to
menstruate.’” (One of the narrators) Abu Bakr (Ibn Abu Shaibah) said in his
Hadith: “Estimate the number of days in the month, then take a bath and cover
your private part with a cloth and perform prayer.” (Da’if)
624 It was
narrated that ‘Aishah said: “Fatimah bint Abi Hubaish came to the Messenger of
Allah (saw) and said: ‘O Messenger of Allah! I am a woman who bleeds continuously
and never becomes pure. Should I give up prayer?’ He said: ‘No, that is just a
vein and is not menstruation. Do not perform prayer during the days of your
period, then take a bath, and perform ablution for each prayer, even if drops
of blood fall on the mat.’” (Da’if)
625 It was
narrated from ‘Adiyy bin Thabit, from his father, from his grandfather, that
the Prophet (saw) said: “The woman who experiences irregular non-menstrual
bleeding should leave prayer during the days of her period, then she should
take a bath, and perform ablution for each prayer, and she should fast and
perform the prayer.” (Da’if)
626 It was
narrated from ‘Urwah bin Zubair and ‘Amrah bint ‘Abdur-Rahman that ‘Aishah the
wife of the Prophet (saw) said: “Umm Habibah bint Jahsh experienced prolonged
non-menstrual bleeding for seven years when she was married to ‘Abdur-Rahman
bin ‘Awf. She complained about that to the Prophet (saw) and the Prophet (saw)
said: ‘That is not menstruation, rather it is a vein, so when the time of your period
comes, leave the prayer, and when it is over, take a bath and perform prayer.’”
‘Aishah said: “She used to bathe for every prayer and then perform the prayer.
She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the
blood would turn the water red.” (Sahih)
627 It was
narrated from Hamnah bint Jahsh that she experienced prolonged non-menstrual
bleeding during the time of the Messenger of Allah (saw). She came to the
Messenger of Allah (saw) and said: “I am suffering prolonged and painful
bleeding.” He said: “Fill it with a pad of cloth.” She said: “It is worse than
that, it is flowing copiously.” He said: “Then bind yourself with a cloth and
observe your menses for six or seven days, in the knowledge of Allah, then have
a bath and perform prayer and fast for twenty-three or twenty-four days. Delay
Zuhr and bring ‘Asr forward, and take (one) bath for both, and delay Maghrib
and bring ‘Isha forward, and have (one) bath for both. This is what I prefer of
the two matters.’” (Da’if)
628 It was
narrated that Umm Qais bint Mihsan said: “I asked the Messenger of Allah (saw)
about menstrual blood that gets on clothing. He said, ‘Wash it with water and
lote leaves, and rub it, even with a piece of stick.’” (Sahih)
629 It was
narrated that Asma’ bint Abu Bakr Siddiq said: “The Messenger of Allah (saw)
was asked about menstrual blood and gets on clothing. He said: ‘Rub it off,
wash it and perform prayer in (the garment).’” (Sahih)
630 It was
narrated that ‘Aishah the wife of the Prophet (saw) said: “One of us used to
menstruate then rubb the blood off her garment when she became pure again, and
wash it, and sprinkle water over the rest of the garment, then perform prayer
in it.” (Sahih)
631 It was
narrated from ‘Aishah that a woman asked her: “Does a woman who menstruates
have to make up for the prayers she misses?” ‘Aishah said to her: “Are you a
Haruriyyah? We used to menstruate with the Prophet (saw) then become pure, and
he did not tell us to make up for the prayers we missed.” (Sahih)
632 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) said to me: ‘Get me a
mat from the mosque.’ I said: ‘I am menstruating.’ He said: ‘Your menstruation
is not in your hand.’” (Sahih)
633 It was
narrated that ‘Aishah said: “The Prophet (saw) used to bring his head close to
me when I was menstruating and he was in I’tikaf (seclusion in a mosque for the
purpose of worship), and I would wash it and comb his hair.” (Sahih)
634 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) used to put his head
in my lap when I was menstruating and recite Qur’an.” (Sahih)
635 It was
narrated that ‘Aishah said: “If one of us was menstruating, the Messenger of
Allah (saw) would tell her to tie her waist-wrapper around herself if the bleeding
was heavy, then he would embrace her. And who among you can control his desire
as the Messenger of Allah (saw) used to control his desire?” (Sahih)
636 It was
narrated that ‘Aishah said: “If one of us was menstruating, the Messenger of
Allah (saw) would tell her to tie her waist-wrapper around herself, then he
would embrace her.” (Sahih)
637 It was
narrated that Umm Salamah said: “I was with the Messenger of Allah (saw) under
his blanket, then I felt that I was menstruating as women do, so I slipped out
from under the cover. The Messenger of Allah (saw) said: ‘Are you
menstruating?’ I said: ‘I feel that I am menstruating as women do.’ He said:
‘That is what Allah has decreed for the daughters of Adam.’ So I slipped out
and sorted myself out, then I came back, and the Messenger of Allah (saw) said
to me: ‘Come under the cover with me,’ so I went in with him.’” (Hasan)
638 It was
narrated from Mu’awiyah bin Abu Sufyan that he asked Umm Habibah, the wife of
the Prophet (saw): “What did you used to do with the Messenger of Allah (saw)
when you were menstruating?” She said: “If it was at the beginning of the
period when the bleeding is heavy, we would tie the waist-wrapper tightly
around our thighs, then lie down with the Messenger of Allah (saw).” (Sahih)
639 It was
narrated that Abu Hurairah said: “The Messenger of Allah (saw) said: ‘Whoever
has intercourse with a menstruating woman, or with a woman in her rear, or who
goes to a fortune-teller and believes what he says, he has disbelieved in that
which was revealed to Muhammad.’” (Hasan)
640 It was
narrated from Ibn ‘Abbas that the Prophet (saw) said concerning one who has
intercourse with a woman when she is menstruating: “Let him give a Dinar or
half a Dinar in charity.” (Sahih)
641 It was
narrated from ‘Aishah that the Prophet (saw) said to her, when she was
menstruating: “Undo your braids and bathe.” (Sahih)
(A narrator) ‘Ali said in his narration: “Undo your
head.”
642 It was
narrated from ‘Aishah that Asma’ asked the Messenger of Allah (saw) about
bathing after one’s period. He said: “One of you should take her water and lote
leaves, and purify herself, and purify herself well, or thoroughly. Then she
should pour water over her head and rub it vigorously so that the water reaches
the roots of her hair. Then she should take a piece of cotton perfumed with
musk and purify herself with it.” Asma’ said: “How should I purify myself with
it?” He said: “Subhan Allah! Purify yourself with it!” ‘Aishah said, as if whispering
to her: “Wipe away the traces of blood with it.” Then she (Asma’) asked him
about bathing to cleanse oneself from sexual impurity. He said: “One of you
should take her water, and purify herself, and purify herself well, or
thoroughly. She should pour water over her head and rub it so that water
reaches the roots of her hair, then she should pour water over her body.”
‘Aishah said: “How good were the women of the Ansar! For they did not let
shyness keep them from understanding their religion properly.” (Sahih)
643 It was
narrated that ‘Aishah said: “I used to eat the meat from a bone when I was
menstruating, then the Messenger of Allah (saw) would take it and put his mouth
where my mouth had been. And I would drink from a vessel, and the Messenger of Allah
(saw) would take it and put his mouth where my mouth had been, and I was
menstruating.” (Sahih)
644 It was
narrated from Anas that the Jews would not sit with a menstruating woman in a
house, nor eat with her, nor drink with her. That was mentioned to the
Messenger of Allah (saw), then Allah revealed the words: “They ask you
concerning menstruation. Say: that is a harmful thing, therefore, keep away
from women during menses.”[2:222] The Messenger of Allah (saw) said: “Do
everything except sexual intercourse.” (Sahih)
645 It was
narrated that Jasrah said: “Umm Salamah told me: ‘The Messenger of Allah (saw)
entered the courtyard of this mosque and called out at the top of his voice:
“The mosque is not permissible for anyone who is sexually impure or any woman
who is menstruating.” (Da’if)
646 It was
narrated from Umm Bakr that she was told that ‘Aishah said: “The Messenger of
Allah (saw) said concerning a woman who sees that which causes her doubt (i.e.
some bleeding) after she becomes pure: ‘That is a vein or veins.’” (Da’if)
Muhammad bin Yahya said: “What was meant by ‘after she
becomes pure’ is after having a bath (following the end of her period).”
647 It was
narrated that Umm ‘Atiyyah said: “We did not think anything of the yellowish or
brownish discharge.” (Sahih)
(Another chain) It was narrated that Umm ‘Aityyah said:
“We did not think that the yellowish or brownish discharge counted for
anything.”
Muhammad bin Yahya said: “Wuhaib (who narrated the second
version) is the better of them with this according to us.”
648 It was
narrated that Umm Salamah said: “At the time of the Messenger of Allah (saw),
women in postnatal bleeding (after childbirth) used to wait for forty days, and
we used to put Wars on our faces because of freckles.” (Hasan)
649 It was
narrated that Anas said: “The Messenger of Allah (saw) set the time for
postnatal bleeding at forty days, except for one who becomes pure before that.”
(Da’if)
650 It was
narrated that Ibn ‘Abbas said: “If a man had intercourse with his wife while
she was menstruating, the Prophet (saw) commanded him to give half a Dinar in
charity.” (Sahih)
651 It was
narrated that ‘Abdullah bin Sa’d said: “I asked the Messenger of Allah (saw)
about eating with a menstruating woman and he said: ‘Eat with her.’” (Hasan)
652 It was
narrated that ‘Aishah said: “The Messenger of Allah (saw) was performing praye,
and I was by his side. I was menstruating, and I was wearing a wool cloak, and
part of it was over him.” (Sahih)
653 It was
narrated from Maimunah that the Messenger of Allah (saw) performed prayer
wearing a wool cloak. Part of it was over him and part was over her, and she
was menstruating. (Sahih)
654 It was narrated
from ‘Aishah that the Prophet (saw) entered upon her, and a freed slave girl of
hers concealed herself. The Prophet (saw) asked: “Have her periods begun?” She
said: “Yes.” He tore a piece of his turban and said: “Cover your head with
this.” (Da’if)
655 It was
narrated from ‘Aishah that the Prophet (saw) said: “Allah does not accept the
prayer of a woman who menstruates (i.e., an adult woman) except with a head
cover.” (Sahih)
656 It was
narrated from Mu’adh that a woman asked ‘Aishah: “Can a woman who is
menstruating, due her hands?” She said: “We were with the Prophet (saw) and we
used to dye our hands, and he did not tell us not to do that.” (Sahih)
657 It was
narrated that ‘Ali bin Abu Talib said: “I broke one of my forearms and I asked
the Prophet (saw) about that. He told me to wipe over the bandages.” (Maudu’)
Another chain with similar meaning.
658 It was
narrated that Abu Hurairah said: “I saw the Prophet (saw) carrying Hasan bin
‘Ali on his shoulder, and his saliva was dripping down on him.” (Sahih)
659 It was
narrated from ‘Abdul-Jabbar bin Wa’il that his father said: “A bucket was
brought to the Prophet (saw); he rinsed his mouth and spat into it, and it was
like musk or better than musk, and he rinsed his nostrils outside the bucket.”
(Da’if)
660 It was
narrated from Zuhri that Mahmud bin Rabi’ remembered that the Prophet (saw)
spat into a bucket from a well that belonged to them. (Sahih)
661 It was
narrated from ‘Abdur-Rahman bin Abu Sa’eed Al-Khudri from his father that the
Messenger of Allah (saw) said: “No woman should look at the nakedness of
another woman, and no man should look at the nakedness of another man.” (Sahih)
662 It was
narrated from a freed slave of ‘Aishah that ‘Aishah said: “I never looked at
(or I never saw) the private part of the Messenger of Allah (saw).” (Da’if)
(One of the narrators) Abu Bakr (Ibn Abu Shaibah) said:
“Abu Nu’aim would say: ‘(From) a freed female slave of ‘Aishah.’”
663 It was
narrated from Ibn ‘Abbas: “The Prophet (saw) bathed to cleanse himself from
sexual impurity, then he saw a spot that the water did not reach.” Then he
motioned with the hair hanging over his shoulders and squeezed (the water from
it) over that spot.” (Da’if)
In his narration, Ishaq said, “So he wrung his hair over
it.”
664 It was
narrated that ‘Ali said: “A man came to the Prophet (saw) and said: ‘I bathed
to cleanse myself from sexual impurity, and I prayed Fajr, then I noticed a
spot the size of a fingernail that the water did not reach.’ The Messenger of
Allah (saw) said: ‘If you had wiped it that would have been sufficient for
you.’” (Da’if)
665 It was
narrated from Anas that a man came to the Prophet (saw); he had performed
ablution and has missed a spot the size of a fingernail where water had not
reached. The Prophet (saw) said to him: ‘Go back and perform ablution
properly.’” (Sahih)
666 It was
narrated that ‘Umar bin Khattab said: “The Messenger of Allah (saw) saw a man
performing ablution and he missed a spot the size of a fingernail on his foot.
He commanded him to repeat his ablution and his prayer, so he did.” (Sahih)
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